Chinese literature : $b Comprising the Analects of Confucius, the Sayings of Mencius, the Shi-King, the Travels of Fâ-Hien, and the Sorrows of HanFaxian
Philosophy
Chinese literature : $b Comprising the Analects of Confucius, the Sayings of Mencius, the Shi-King, the Travels of Fâ-Hien, and the Sorrows of Han
Faxian
China -- Literary collections; Chinese literature; Chinese literature -- Translations into English
There is a tradition that when Buddha came to North India, he came at
once to this country, and that here he left a print of his foot, which
is long or short according to the ideas of the beholder on the subject.
It exists, and the same thing is true about it, at the present day. Here
also are still to be seen the rock on which he dried his clothes, and
the place where he converted the wicked dragon. The rock is fourteen
cubits high, and more than twenty broad, with one side of it smooth.
Hwuy-king, Hwuy-tah, and Tâo-ching went on ahead towards the place of
Buddha's shadow in the country of Nâgara; but Fâ-hien and the others
remained in Woo-chang, and kept the summer retreat. That over, they
descended south, and arrived in the country of Soo-ho-to.
[Footnote 1: Bhikshu is the name for a monk as "living by alms," a
mendicant. All bhikshus call themselves Sramans. Sometimes the two names
are used together by our author.]
CHAPTER IX
~Soo-ho-to--Legends of Buddha~
In that country also Buddhism is flourishing. There is in it the place
where Sakra, [1] Ruler of Devas, in a former age, tried the Bodhisattva,
by producing a hawk in pursuit of a dove, when the Bodhisattva cut off a
piece of his own flesh, and with it ransomed the dove. After Buddha had
attained to perfect wisdom, and in travelling about with his disciples
arrived at this spot, he informed them that this was the place where he
ransomed the dove with a piece of his own flesh. In this way the people
of the country became aware of the fact, and on the spot reared a tope,
adorned with layers of gold and silver plates.
[Footnote 1: Sakra is a common name for the Brahmanic Indra, adopted by
Buddhism into the circle of its own great adherents;--it has been said,
"because of his popularity." He is now the representative of the secular
power, the valiant protector of the Buddhist body, but is looked upon as
inferior to Sâkyamuni, and every Buddhist saint.]
CHAPTER X
~Gandhâra--Legends of Buddha~
The travellers, going downwards from this towards the east, in five days
came to the country of Gandhâra, the place where Dharma-vivardhana, the
son of Asoka, [1] ruled. When Buddha was a Bodhisattva, he gave his eyes
also for another man here; and at the spot they have also reared a large
tope, adorned with layers of gold and silver plates. The people of the
country were mostly students of the hînayâna.
Public-domain text, read in full here on John Shaqi.
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