Chinese literature : $b Comprising the Analects of Confucius, the Sayings of Mencius, the Shi-King, the Travels of Fâ-Hien, and the Sorrows of HanFaxian
Philosophy
Chinese literature : $b Comprising the Analects of Confucius, the Sayings of Mencius, the Shi-King, the Travels of Fâ-Hien, and the Sorrows of Han
Faxian
China -- Literary collections; Chinese literature; Chinese literature -- Translations into English
Having stayed there till the third month of winter, Fâ-hien and the two
others, proceeding southwards, crossed the Little Snowy mountains. On
them the snow lies accumulated both winter and summer. On the north side
of the mountains, in the shade, they suddenly encountered a cold wind
which made them shiver and become unable to speak. Hwuy-king could not
go any farther. A white froth came from his mouth, and he said to
Fâ-hien, "I cannot live any longer. Do you immediately go away, that we
do not all die here"; and with these words he died. Fâ-hien stroked the
corpse, and cried out piteously, "Our original plan has failed; it is
fate. What can we do?" He then again exerted himself, and they succeeded
in crossing to the south of the range, and arrived in the kingdom of
Lo-e, [1] where there were nearly three thousand monks, students of both
the mahâyâna and hînayâna. Here they stayed for the summer retreat, [2]
and when that was over, they went on to the south, and ten days' journey
brought them to the kingdom of Poh-nâ, where there are also more than
three thousand monks, all students of the hînayâna. Proceeding from this
place for three days, they again crossed the Indus, where the country on
each side was low and level.
[Footnote 1: Lo-e, or Rohi, or Afghanistan; only a portion of it can be
intended.]
[Footnote 2: We are now therefore in A.D. 404.]
CHAPTER XV
~Sympathy of Monks with the Pilgrims~
After they had crossed the river, there was a country named Pe-t'oo,
where Buddhism was very flourishing, and the monks studied both the
mahâyâna and hînayâna. When they saw their fellow-disciples from Ts'in
passing along, they were moved with great pity and sympathy, and
expressed themselves thus: "How is it that these men from a border-land
should have learned to become monks, and come for the sake of our
doctrines from such a distance in search of the Law of Buddha?" They
supplied them with what they needed, and treated them in accordance with
the rules of the Law.
CHAPTER XVI
~Condition and Customs of Central India~
Public-domain text, read in full here on John Shaqi.
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