Chinese literature : $b Comprising the Analects of Confucius, the Sayings of Mencius, the Shi-King, the Travels of Fâ-Hien, and the Sorrows of HanFaxian
Philosophy
Chinese literature : $b Comprising the Analects of Confucius, the Sayings of Mencius, the Shi-King, the Travels of Fâ-Hien, and the Sorrows of Han
Faxian
China -- Literary collections; Chinese literature; Chinese literature -- Translations into English
At this place the monks and nuns may be a thousand, who all receive
their food from the common store, and pursue their studies, some of the
mahayana and some of the hînayâna. Where they live, there is a
white-eared dragon, which acts the part of danapati to the community of
these monks, causing abundant harvests in the country, and the enriching
rains to come in season, without the occurrence of any calamities, so
that the monks enjoy their repose and ease. In gratitude for its
kindness, they have made for it a dragon-house, with a carpet for it to
sit on, and appointed for it a diet of blessing, which they present for
its nourishment. Every day they set apart three of their number to go to
its house, and eat there. Whenever the summer retreat is ended, the
dragon straightway changes its form, and appears as a small snake, with
white spots at the side of its ears. As soon as the monks recognize it,
they fill a copper vessel with cream, into which they put the creature,
and then carry it round from the one who has the highest seat at their
tables to him who has the lowest, when it appears as if saluting them.
When it has been taken round, immediately it disappears; and every year
it thus comes forth once. The country is very productive, and the people
are prosperous, and happy beyond comparison. When people of other
countries come to it, they are exceedingly attentive to them all, and
supply them with what they need.
Fifty yojanas northwest from the monastery there is another, called "The
Great Heap." Great Heap was the name of a wicked demon, who was
converted by Buddha, and men subsequently at this place reared a vihâra.
When it was being made over to an Arhat by pouring water on his hands,
some drops fell on the ground. They are still on the spot, and however
they may be brushed away and removed, they continue to be visible, and
cannot be made to disappear.
At this place there is also a tope to Buddha, where a good spirit
constantly keeps all about it swept and watered, without any labor of
man being required. A king of corrupt views once said, "Since you are
able to do this, I will lead a multitude of troops and reside there till
the dirt and filth has increased and accumulated, and see whether you
can cleanse it away or not." The spirit thereupon raised a great wind,
which blew the filth away, and made the place pure.
At this place there are many small topes, at which a man may keep
counting a whole day without being able to know their exact number. If
he be firmly bent on knowing it, he will place a man by the side of each
tope. When this is done, proceeding to count the number of the men,
whether they be many or few, he will not get to know the number. [7]
Public-domain text, read in full here on John Shaqi.
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