Chinese literature : $b Comprising the Analects of Confucius, the Sayings of Mencius, the Shi-King, the Travels of Fâ-Hien, and the Sorrows of HanFaxian
Philosophy
Chinese literature : $b Comprising the Analects of Confucius, the Sayings of Mencius, the Shi-King, the Travels of Fâ-Hien, and the Sorrows of Han
Faxian
China -- Literary collections; Chinese literature; Chinese literature -- Translations into English
The prefect Le E was a reverent believer in the Law of Buddha. When he
heard that a Sramana had arrived in a ship across the sea, bringing with
him books and images, he immediately came to the sea-shore with an
escort to meet the traveller, and receive the books and images, and took
them back with him to the seat of his government. On this the merchants
went back in the direction of Yang-chow; but when Fâ-hien arrived at
Ts'ing-chow, the prefect there begged him to remain with him for a
winter and a summer. After the summer retreat was ended, Fâ-hien, having
been separated for a long time from his fellows, wished to hurry to
Ch'ang-gan; but as the business which he had in hand was important, he
went south to the Capital; and at an interview with the masters there
exhibited the Sûtras and the collection of the Vinaya which he had
procured.
After Fâ-hien set out from Ch'ang-gan, it took him six years to reach
Central India; stoppages there extended over six years; and on his
return it took him three years to reach Ts'ing-chow. The countries
through which he passed were a few under thirty. From the sandy desert
westwards on to India, the beauty of the dignified demeanor of the
monkhood and of the transforming influence of the Law was beyond the
power of language fully to describe; and reflecting how our masters had
not heard any complete account of them, he therefore went on without
regarding his own poor life, or the dangers to be encountered on the sea
upon his return, thus incurring hardships and difficulties in a double
form. He was fortunate enough, through the dread power of the three
Honored Ones, to receive help and protection in his perils; and
therefore he wrote out an account of his experiences, that worthy
readers might share with him in what he had heard and said.
[Footnote 1: What these vegetables exactly were it is difficult to say;
and there are different readings of the characters for kwoh, brings the
two names together in a phrase, but the rendering of it is simply "a
soup of simples."]
[Footnote 2: It is likely that these men were really hunters; and, when
brought before Fâ-hien, because he was a Sramana, they thought they
would please him by saying they were disciples of Buddha. But what had
disciples of Buddha to do with hunting and taking life? They were caught
in their own trap, and said they were looking for peaches.]
~THE SORROWS OF HAN~
[Translated into English by John Francis Davis]
INTRODUCTION
Public-domain text, read in full here on John Shaqi.
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