Chinese literature : $b Comprising the Analects of Confucius, the Sayings of Mencius, the Shi-King, the Travels of Fâ-Hien, and the Sorrows of HanFaxian
Philosophy
Chinese literature : $b Comprising the Analects of Confucius, the Sayings of Mencius, the Shi-King, the Travels of Fâ-Hien, and the Sorrows of Han
Faxian
China -- Literary collections; Chinese literature; Chinese literature -- Translations into English
Divine sentence of his failure, "That I have not found in this marquis,
a ruler who would hearken to me is an intimation of heaven." Henceforth
he lived in retirement until his ninety-seventh year; but from his
apparent failure sprang a practical success. His written teachings are
amongst the most lively and epigrammatic works of Chinese literature,
have done much to keep alive amongst his countrymen the spirit of
Confucianism, and even Western readers may drink wisdom from this spring
of Oriental lore. The following selections from his sayings well exhibit
the spirit of his system of philosophy and morality.
E.W.
THE SAYINGS OF MENCIUS
BOOK I
KING HWUY OF LËANG
Part I
Mencius went to see King Hwuy of Lëang. [1] The king said, "Venerable
Sir, since you have not counted it far to come here a distance of a
thousand li, may I presume that you are likewise provided with counsels
to profit my kingdom?" Mencius replied, "Why must your Majesty used that
word 'profit'? What I am likewise provided with are counsels to
benevolence and righteousness; and these are my only topics.
"If your Majesty say, 'What is to be done to profit my kingdom?' the
great officers will say, 'What is to be done to profit our families?'
and the inferior officers and the common people will say, 'What is to be
done to profit our persons?' Superiors and inferiors will try to take
the profit the one from the other, and the kingdom will be endangered.
In the kingdom of ten thousand chariots, the murderer of his ruler will
be the chief of a family of a thousand chariots. In the State of a
thousand chariots, the murderer of his ruler will be the chief of a
family of a hundred chariots. To have a thousand in ten thousand, and a
hundred in a thousand, cannot be regarded as not a large allowance; but
if righteousness be put last and profit first, they will not be
satisfied without snatching all.
"There never was a man trained to benevolence who neglected his parents.
There never was a man trained to righteousness who made his ruler an
after consideration. Let your Majesty likewise make benevolence and
righteousness your only themes--Why must you speak of profit?"
When Mencius, another day, was seeing King Hwuy of Lëang, the King went
and stood with him by a pond, and, looking round on the wild geese and
deer, large and small, said, "Do wise and good princes also take
pleasure in these things?" Mencius replied, "Being wise and good, they
then have pleasure in these things. If they are not wise and good,
though they have these things, they do not find pleasure." It is said in
the 'Book of Poetry':--
Public-domain text, read in full here on John Shaqi.
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