additional medical staff, and Yale Foreign Missionary Society academic
teachers and a few of the medical staff. The fees of the patients cover
about half the running expenses of the hospital. “The campus of Yale in
China in the north suburb is on rising ground between the railroad and
the river, where its buildings are conspicuous to travellers arriving
by either train or steamer” (_see_ _Yale College in China_). The only
drawback seems to be lack of patients.
One of the finest pieces of mission work I saw was Dr. Keller’s Bible
School, which is supported by a Society in Los Angeles: it is for the
training of Chinese evangelists for all missionary societies, and they
divide the time of training between study and practical work. They looked
a fine body of men, and have been greatly appreciated by the missionaries
for whom they have worked. Application for their help is made to the
school, and they do not go unasked into any district occupied by a
society. When asked to conduct a mission, a band of men is sent, and
their _modus operandi_ is as follows: they make a map of the district,
taking an area of about three square miles—and after a day spent in
prayer the men visit systematically every house in that area and try
to get on friendly terms with old and young, giving them some portion
of Scripture and inviting them to an evening meeting. As soon as the
people have become interested, evening classes are started respectively
for men, women, boys and girls. The children are taught to sing, as they
very quickly learn hymns and like to practise the new art both early and
late. The special feature of their work is that they go as _Friends_ to
the people, and as their own race; and it is to Chinese only that many
Chinese will listen. The character of many a village has been changed,
the missionaries say, by these national messengers, where they themselves
have been utterly unable to get a hearing. This is an important feature
of present-day missionary enterprise, and is the link between the Past
Phase of _foreign_ evangelization and the Future Phase of _home_ Chinese
mission work. Changsha is full of foreign workers of many nationalities,
but mainly American.
Public-domain text, read in full here on John Shaqi.
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