She also gave orders that more students should be sent to Europe and
America—some were already going there—instead of to Japan, whose
revolutionary influence she mistrusted.
The greatest difficulty in effecting so great a change was to find
teachers fitted for the task. The seed had happily been planted during
the last half-century in mission schools, and from them a certain small
supply of teachers was obtainable. Chang Chih-tung considered that three
months’ study of textbooks would make a competent teacher! Another
immense difficulty was to find funds for so vast an enterprise. The
gentry were urged to found and support schools, and an official button
was granted to those who did so. Chang Chih-tung worked out the whole
scheme: colleges, schools of various grades, curricula, regulations as
to discipline, etc. etc. All these things are set forth in five official
volumes, and thus the national system of education was inaugurated.
Obviously so great a change could not be wrought without many
difficulties cropping up. The main difficulty was lack of discipline, and
that is the case to-day; the student considers that he, or she (for the
same spirit pervades girls’ schools), ought to dictate to the master,
instead of master to pupil. In the early days of the system it was the
easier for the pupils to succeed, in that so many of the teachers were
wholly inexperienced and were afraid of losing their posts unless they
gave way. Although the above edict professes to train men in China itself
for official positions it was supplemented by provision for sending
students abroad, in order that they might be the better able to bring
their country into line with Western civilization.
With the coming of a Republican Government further progress was made
in the educational system in connexion with change in the language,
of which I have given details in Chapter II. The most important fact
with regard to the educational change is that it found a prepared soil
in which to grow, and there is reason to believe that the roots are
striking deep. The rapidity with which Japan adopted Western ideas is
known to every one, for it has enabled her to become a world power by
developing her army, navy and commerce in an incredibly short space of
time. She has used Western science as the tool to secure military glory
and territorial expansion. These are not the things which appeal to the
Chinese. Their renaissance is on wholly different lines. Their gaze is
turned inward rather than outward, and the things of the foreign world
interest them mainly as shedding light on their own problems. This is the
one characteristic of the old Chinese temper which remains unchanged.
The fierce ray of criticism is turned on their own past; history, art,
philosophy and literature are now being sifted to see what is their
actual value. But the chief object of study in China to-day is man
himself, his progress and welfare, both in this world and in the next.[27]
Public-domain text, read in full here on John Shaqi.
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