Chinese pottery and porcelain; vol. 1. Pottery and early waresHobson, R. L. (Robert Lockhart)
History
Chinese pottery and porcelain; vol. 1. Pottery and early wares
Hobson, R. L. (Robert Lockhart)
Porcelain, Chinese; Pottery, Chinese
Wares of the _t´u ting_, the "earthy" Ting, type, with creamy glaze, were
made at Nan-fêng Hsien,[220] in the province of Kiangsi, during the Yüan
dynasty; and at Chi Chou[221] in the same province there were factories in
the Sung dynasty which deserve some attention. The latter were situated
at Yung-ho Chên, in the Chi Chou district, in the prefecture of Chia-an
Fu, and one of the productions appears to have resembled the purple
(_tzŭ_) Ting ware, though it was coarser and thicker, and of no great
merit. The _Ko ku yao lun_[222] speaks of five factories in this place
producing white and purple (_tzŭ_) wares, flower vases of large size and
considerable value, and small vases which were ornamented, and crackled
wares of great beauty. The best of these potteries belonged to a man named
Shu [Chinese]. We are further informed by the _Chü chai tsa chi_[223] that
Shu, the old man (_Shu wêng_), was skilled in making ornamental objects,
and that his daughter, _Shu chiao_ (the fair Shu), excelled him. Her
incense burners and jars of various kinds commanded a price almost equal
to that of Ko yao. The author proceeds to describe a dish and a bowl in
his own collection as of "grey ware with invisible blue[224] glaze, which
was capable of keeping water sweet for a month." It has been assumed that
the decoration of the "small vases" was painted,[225] but the expression
in the text (_yu hua_)[226] gives no clue to the kind of decoration, and
we are left quite in the dark as to its real nature.
The industry seems to have ended abruptly at the beginning of the Yüan
dynasty, the story being that when the Sung minister Wên was passing by
all the ware in the kilns turned to jade, and the potters, fearing that
the event might reach the Emperor's ears, closed down the kilns and fled
to Ching-tê Chên. The meaning of this myth has never been satisfactorily
explained, but it was pointed out that a large number of Yung-ho names
appear in the early lists of Ching-tê Chên potters, and the _Ko ku yao
lun_ asserts that excavations on the site of the kilns were made in the
Yung Lo period (1403-1424), and that several kinds of jade cups and bowls
were found--cautiously adding, however, that this might or might not have
been the case. The ruins of the Yung-ho potteries seem to have been still
visible in the fifteenth century.[227]
Public-domain text, read in full here on John Shaqi.
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