Chinese pottery and porcelain; vol. 1. Pottery and early waresHobson, R. L. (Robert Lockhart)
History
Chinese pottery and porcelain; vol. 1. Pottery and early wares
Hobson, R. L. (Robert Lockhart)
Porcelain, Chinese; Pottery, Chinese
a visit to a hill which he calls the Kuanyinberg, where a cavern temple
exists containing the remains of a colossal statue of Kuanyin. It is now
broken, but Mr. Perzynski saw it standing in its enormous stature of three
metres high, to which must be added a stand a metre high and two in width.
This figure was originally in glazed pottery, possibly also of the T´ang
period, but a great part of it had been restored in wood and plaster in
the seventeenth century.]
[Footnote 59: See _Japanese Temples and their Treasures_, by
Shiba-junrokuro, with translations by Mr. Langdon Warner, Tokyo, Shimbi
Shoin, 1910, vol. ii., nos. 238, 268, and 300.]
[Footnote 60: [Chinese].]
[Footnote 61: See p. 17.]
[Footnote 62: [Chinese], sometimes written [Chinese].]
[Footnote 63: [Chinese] ts´ui sê. Ts´ui is the colour of "a bird with
blue-green feathers: a kingfisher" (Giles), and it seems to have been used
indifferently to express a bluish green colour and greenish blue like
turquoise. In Lu Kuei-mêng's poem it suggests the colour of distant hills.
A passage in a seventeenth-century work, the _Ch´i sung t´ang shih hsiao
lu_ (quoted in the _T´ao lu_, bk. ix., fol. 8), seems to imply that there
were lustrous reflections in the glaze of some of the Yüeh wares. It runs,
"Yüeh yao cups with small feet are of the light green (_ch´ing_) of the
chestnut husk; when turned sideways they are the colour of emerald green
jade (_fei ts´ui_)."]
[Footnote 64: See Julien, op. cit., p. 10.]
[Footnote 65: [Chinese]]
[Footnote 66: See T´ao shuo, bk. ii., fol. 5 recto, quoting the Sung
work, _Kao chai man lu_, and _T´ao lu_, bk. ix., fol. 9, quoting a
twelfth-century work, the _Ch´ing pi tsa chih_, "The _pi sê_ vessels were
originally the wares offered daily to the house of Ch´ien when it ruled
over the country. No subject was allowed to have them. That is why they
were called _pi sê_."]
[Footnote 67: Bk. v., fol. 4 recto.]
[Footnote 68: See _T´ao shuo_, bk. ii., fol. 5 verso.]
[Footnote 69: For further reference to this important passage, see p. 54.]
[Footnote 70: See ch. vi.]
[Footnote 71: Bk. vii., fol. 13 recto.]
[Footnote 72: _T´ang kuo shih pu_, quoted in the _T´ao shuo_; see
Bushell's translation (_Chinese Pottery and Porcelain_), p. 36. It is
worthy of note that Hsing Chou was in the same district as Tz´ŭ Chou,
which has long been celebrated for its pottery. See p. 101.]
[Footnote 73: As stated in _Yo fu tsa lu_, a tenth-century work on music,
quoted in the _T´ao shuo_, bk. ii., fol. 4 recto. Twelve cups were used,
and they were sometimes marked with numerals.]
[Footnote 74: Not to be confused with the more celebrated Ting Chou
[Chinese] in Chihli.]
[Footnote 75: _ho_ [Chinese], a coarse cloth or serge, used to suggest a
brownish tint; cf. _sê ho ju t´ung_ = colour _ho_ like copper.]
[Footnote 76: As quoted in the _T´ao lu_ (see Julien, p. 5). The reference
does not appear in the British Museum copy of the _Ko ku yao lun_.]
Public-domain text, read in full here on John Shaqi.
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