Chinese pottery and porcelain; vol. 2. Ming and Ch'ing PorcelainHobson, R. L. (Robert Lockhart)
History
Chinese pottery and porcelain; vol. 2. Ming and Ch'ing Porcelain
Hobson, R. L. (Robert Lockhart)
Porcelain, Chinese; Pottery, Chinese
Another Ming monochrome freely used in the K’ang Hsi period is the
lustrous brown (_tzŭ chin_), formed like the celadon by mixing
ferruginous earth called _tzŭ chin shih_ with the ordinary glaze.
Presumably the quantity of this material was greater in the brown glaze
than in the celadon. Père d’Entrecolles describes this glaze in its
diverse shades of bronze, coffee and dead-leaf brown, but he makes the
curious error of proclaiming it a new invention in 1722.[350] He also
refers to its use on the exterior of white cups and as a ground colour
in which white panels were reserved. “On a cup or vase,” he tells us,
“which one wished to glaze with brown, a round or square of damped
paper was applied in one or two places; after the glaze had been laid
on, the paper was peeled off, and the unglazed space was painted in
red or blue. This dry, the usual glaze was applied to the reserve by
blowing or by some other method. Some of the potters fill the blank
spaces with a ground of blue or black, with a view to adding gilt
designs after the first firing.”
There were other methods of decorating these panels, and perhaps
the most familiar is that in which the early _famille rose_
enamels were employed. This combination of brown ground with panels
of floral designs in thick opaque rose red, yellow, white and green
was a favourite with the Dutch exporters. In fact this ware is still
called Batavian, the old catalogue name derived from the Dutch East
Indian settlement of Batavia, which was an entrepot for far-Eastern
merchandise. The date of the Batavian porcelain is clearly indicated by
the transition enamels as late K’ang Hsi.
The _tzŭ chin_ brown was used as a monochrome in all its various shades
from dark coffee colour to pale golden brown, and the lighter and more
transparent shades were sometimes laid over engraved decoration. In
the British Museum there are two candlesticks, the stems of which
with dragon designs in full relief are in an intensely dark _tzŭ
chin_ glaze, so dark, indeed, that the tops have been exactly matched
in the deep brown ware made by Böttger of Dresden about 1710, the
latter polished on the lathe to simulate the lustrous surface of the
Chinese glaze. In the same collection are two saucer dishes of dark
_tzŭ chin_ glaze of fine quality painted with slight floral designs
in silver.[351] This kind of decoration must have been singularly
effective in its original state, but the silver does not stand the test
of time, and though it still firmly adheres its surface has turned
black. An unusual effect is seen on a vase in the Peters collection
which has a lustrous coffee brown glaze passing into olive and clouded
with black; and a very rare specimen in the same collection has a
“leopard skin” glaze of translucent olive brown with large mottling of
opaque coffee brown. The latter piece bears the Wan Li mark.
Public-domain text, read in full here on John Shaqi.
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