Chinese pottery and porcelain; vol. 2. Ming and Ch'ing PorcelainHobson, R. L. (Robert Lockhart)
History
Chinese pottery and porcelain; vol. 2. Ming and Ch'ing Porcelain
Hobson, R. L. (Robert Lockhart)
Porcelain, Chinese; Pottery, Chinese
The Emperor, K’ang Hsi, was succeeded by his son, who reigned from
1723–1735 under the title Yung Chêng. The interest which the new ruler
had taken as a prince in ceramic manufactures is proved by a passage
in the first letter (written in 1712) of Père d’Entrecolles in which
he instances among remarkable examples of the potter’s skill a “great
porcelain lamp made in one piece, through which a torch gave light to
a whole room. This work was ordered seven or eight years ago by the
Crown Prince.” We are further told that the same prince had ordered the
manufacture of various musical instruments in porcelain. These could
not all be made, but the most successful were flutes and flageolets,
and a set of chimes made of nine small, round and slightly concave
plaques, which hung in a frame, and were played with drum-sticks.
Apparently the Emperor continued to take an intimate interest in the
industry after he had ascended the throne, for he commanded his brother
the prince of Yi to announce personally to T’ang Ying his appointment
at Ching-tê Chên in 1728.
At the beginning of the reign the direction of the Imperial factory was
in the hands of Nien Hsi-yao,[369] who, in his capacity of inspector
of customs at Huai-an Fu,[370] dispensed the funds for the Imperial
porcelain. A brief note in the _T’ao lu_,[371] under the heading
“Nien ware of the Yung Chêng period,” sums up in the usual compressed
style of Chinese ceramic writers the character of the porcelain made
at this time. The duty of Nien, inspector of customs at Huai-an Fu,
we read, was to select the materials, and to see that the porcelain
was furnished to the Imperial orders. The ware was extremely refined
and elegant. The coloured porcelains were sent twice monthly to
Nien at the Customs, and forwarded by him to the Emperor. Among the
vases (_cho ch’i_) many were of egg colour, and of rounded form,
lustrous and pure white like silver. They combined blue and coloured
decoration, and some had painted, engraved, etched, or pierced ornament
all ingeniously fashioned. Imitation of the antique and invention of
novelties, these were truly the established principles of Nien.
Public-domain text, read in full here on John Shaqi.
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