For those who will not be at the trouble of reading for themselves Dr Eitel's valuable little book, we may explain that Feng is the Chinese word for _wind_ and Shui for _water_; consequently, Feng-shui is wind-water; the first half of which, _wind_, cannot be comprehended, the latter half, _water_, cannot be grasped. It may be defined as a system of geomancy, by the _science_ of which it is possible to determine the desirability of sites whether of tombs, houses, or cities, from the configuration of such natural objects as rivers, trees, and hills, and to foretell with certainty the fortunes of any family, community, or individual, according to the spot selected; by the _art_ of which it is in the power of the geomancer to counteract evil influences by good ones, to transform straight and noxious outlines into undulating and propitious curves, rescue whole districts from the devastations of flood or pestilence, and "scatter plenty o'er a smiling land" which might otherwise have known the blight of poverty and the pangs of want. To perform such miracles it is merely necessary to build pagodas at certain spots and of the proper height, to pile up a heap of stones, or round off the peak of some hill to which nature's rude hand has imparted a square and inharmonious aspect. The scenery round any spot required for building or burial purposes must be in accordance with certain principles evolved from the brains of the imaginative founders of the science. It is the business of the geomancer to discover such sites, to say if a given locality is or is not all that could be desired on this head, sometimes to correct errors which ignorant quacks have committed, or rectify inaccuracies which have escaped the notice even of the most celebrated among the fraternity. There may be too many trees, so that some must be cut down; or there may be too few, and it becomes necessary to plant more. Water-courses may not flow in proper curves; hills may be too high, too low, and of baleful shapes, or their relative positions one with another may be radically bad. Any one of these causes may be sufficient in the eyes of a disciple of Feng-shui to account for the sudden outbreak of a plague, the gradual or rapid decay of a once flourishing town. The Feng-shui of a house influences not only the pecuniary fortunes of its inmates, but determines their general happiness and longevity. There was a room in the British Legation at Peking in which two persons died with no great interval of time between each event; and subsequently one of the students lay there _in articulo mortis_ for many days. The Chinese then pointed out that a tall chimney had been built opposite the door leading into this room, thereby vitiating the Feng-shui, and making the place uninhabitable by mortal man.