Chips from a German Workshop, Volume 1: Essays on the Science of ReligionMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 1: Essays on the Science of Religion
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
upholds, it is absolutely necessary for a new witness to be armed from
top to toe, to lay himself open to no attack, to measure his words,
and advance step by step in a straight line to the point that has to
be reached. A writer like Dr. Spiegel should know that he can expect
no mercy; nay, he should himself wish for no mercy, but invite the
heaviest artillery against the floating battery which he has launched
into the troubled waters of Biblical criticism. If he feels that his
case is not strong enough, the wisest plan surely is to wait, to
accumulate new strength if possible, or, if no new evidence is
forthcoming, to acknowledge openly that there is no case.
M. Bréal--who, in his interesting Essay 'Hercule et Cacus,' has lately
treated the same problem, the influence of Persian ideas on the
writers of the Old Testament--gives an excellent example of how a case
of this kind should be argued. He begins with the apocryphal books,
and he shows that the name of an evil spirit like Asmodeus, which
occurs in Tobit, could be borrowed from Persia only. It is a name
inexplicable in Hebrew, and it represents very closely the Parsi
Eshem-dev, the Zend Aêshma daêva, the spirit of concupiscence,
mentioned several times in the Avesta (Vendidad, c. 10), as one of the
devs, or evil spirits. Now this is the kind of evidence we want for
the Old Testament. We can easily discover a French word in English,
nor is it difficult to tell a Persian word in Hebrew. Are there any
Persian words in Genesis, words of the same kind as Asmodeus in Tobit?
No such evidence has been brought forward, and the only words we can
think of which, if not Persian, may be considered of Aryan origin, are
the names of such rivers as Tigris and Euphrates; and of countries
such as Ophir and Havilah among the descendants of Shem, Javan,
Meshech, and others among the descendants of Japhet. These names are
probably foreign names, and as such naturally mentioned by the author
of Genesis in their foreign form. If there are other words of Aryan or
Iranian origin in Genesis, they ought to have occupied the most
prominent place in Dr. Spiegel's pleading.
Public-domain text, read in full here on John Shaqi.
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