Chips from a German Workshop, Volume 1: Essays on the Science of ReligionMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 1: Essays on the Science of Religion
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
Under these circumstances we feel all the more thankful if we meet
with a writer like M. Barthélemy Saint-Hilaire, who has acquired a
knowledge of Eastern languages sufficient to enable him to consult
original texts and to control the researches of other scholars, and
who at the same time commands that wide view of the history of human
thought which enables him to assign to each system its proper place,
to perceive its most salient features, and to distinguish between what
is really important and what is not, in the lengthy lucubrations of
ancient poets and prophets. M. Barthélemy Saint-Hilaire is one of the
most accomplished scholars of France; and his reputation as the
translator of Aristotle has made us almost forget that the Professor
of Greek Philosophy at the Collège de France[53] is the same as the
active writer in the 'Globe' of 1827, and the 'National' of 1830; the
same who signed the protest against the July ordinances, and who in
1848 was Chief Secretary of the Provisional Government. If such a man
takes the trouble to acquire a knowledge of Sanskrit, and to attend in
the same College where he was professor, the lectures of his own
colleague, the late Eugène Burnouf, his publications on Hindu
philosophy and religion will naturally attract a large amount of
public interest. The Sanskrit scholar by profession works and
publishes chiefly for the benefit of other Sanskrit scholars. He is
satisfied with bringing to light the ore which he has extracted by
patient labour from among the dusty MSS. of the East-India House. He
seldom takes the trouble to separate the metal from the ore, to purify
or to strike it into current coin. He is but too often apt to forget
that no lasting addition is ever made to the treasury of human
knowledge unless the results of special research are translated into
the universal language of science, and rendered available to every
person of intellect and education. A division of labour seems most
conducive to this end. We want a class of interpreters, men such as M.
Barthélemy Saint-Hilaire, who are fully competent to follow and to
control the researches of professional students, and who at the same
time have not forgotten the language of the world.
[Footnote 53: M. de St. Hilaire resigned the chair of Greek literature
at the Collège de France after the _coup d'état_ of 1851, declining to
take the oath of allegiance to the existing government.]
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