Chips from a German Workshop, Volume 1: Essays on the Science of ReligionMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 1: Essays on the Science of Religion
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
Grimm might have added another legend which is current among the
Thlinkithians, and was clearly framed in order to account for the
existence of different languages. The Thlinkithians are one of the
four principal races inhabiting Russian America. They are called
Kaljush, Koljush, or Kolosh by the Russians, and inhabit the coast
from about 60° to 45° N.L., reaching therefore across the Russian
frontier as far as the Columbia River, and they likewise hold many of
the neighbouring islands. Weniaminow estimates their number, both in
the Russian and English colonies, at 20 to 25,000. They are evidently
a decreasing race, and their legends, which seem to be numerous and
full of original ideas, would well deserve the careful attention of
American ethnologists. Wrangel suspected a relationship between them
and the Aztecs of Mexico. These Thlinkithians believe in a general
flood or deluge, and that men saved themselves in a large floating
building. When the waters fell, the building was wrecked on a rock,
and by its own weight burst into two pieces. Hence arose the
difference of languages. The Thlinkithians with their language
remained on one side; on the other side were all the other races of
the earth.[99]
[Footnote 99: Holmberg, 'Ethnographische Skizzen über die Völker des
Russischen Amerika,' Helsingfors, 1855.]
Neither the Esthonian nor the Thlinkithian legend, however, offers any
striking points of coincidence with the Mosaic accounts. The
analogies, therefore, as well as the discrepancies, between the ninth
chapter of Genesis and the chapter here translated from the Quiché MS.
require special attention:
'All had but one language, and they did not invoke as yet
either wood or stones; they only remembered the word of the
Creator, the Heart of heaven and earth.
'And they spoke while meditating on what was hidden by the
spring of day; and full of the sacred word, full of love,
obedience, and fear, they made their prayers, and lifting
their eyes up to heaven, they asked for sons and daughters:
'"Hail! O Creator and Fashioner, thou who seest and hearest
us! do not forsake us, O God, who art in heaven and earth,
Heart of the sky, Heart of the earth! Give us offspring and
descendants as long as the sun and dawn shall advance. Let
there be seed and light. Let us always walk on open paths,
on roads where there is no ambush. Let us always be quiet
and in peace with those who are ours. May our lives run on
happily. Give us a life secure from reproach. Let there be
seed for harvest, and let there be light."
'They then proceeded to the town of Tulan, where they
received their gods.
Public-domain text, read in full here on John Shaqi.
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