Chips from a German Workshop, Volume 1: Essays on the Science of ReligionMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 1: Essays on the Science of Religion
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
Burnouf, who compared the language and religion of the Avesta
principally with the later classical Sanskrit, inclined at first to
the opinion that this schism took place in Persia, and that the
dissenting Brahmans immigrated afterwards into India. This is still
the prevailing opinion, but it requires to be modified in accordance
with new facts elicited from the Veda. Zend, if compared with
classical Sanskrit, exhibits in many points of grammar, features of a
more primitive character than Sanskrit. But it can now be shown, and
Burnouf himself admitted it, that when this is the case, the Vaidik
differs on the very same points from the later Sanskrit, and has
preserved the same primitive and irregular form as the Zend. I still
hold, that the name of Zend was originally a corruption of the
Sanskrit word _k_handas (i. e. metrical language, cf. scandere),[35]
which is the name given to the language of the Veda by Pâ_n_ini and
others. When we read in Pâ_n_ini's grammar that certain forms occur in
_k_handas, but not in the classical language, we may almost always
translate the word _k_handas by Zend, for nearly all these rules apply
equally to the language of the Avesta.
[Footnote 35: The derivation of _k_handas, metre, from the same root
which yielded the Latin scandere, seems to me still the most
plausible. An account of the various explanations of this word,
proposed by Eastern and Western scholars, is to be found in Spiegel's
'Grammar of the Parsi Language' (preface, and p. 205), and in his
translation of the Vendidad (pp. 44 and 293). That initial _k_h in
Sanskrit may represent an original sk, has never, as far as I am
aware, been denied. (Curtius, 'Grundzüge,' p. 60.) The fact that the
root _k_hand, in the sense of stepping or striding, has not been fixed
in Sanskrit as a verbal, but only as a nominal base, is no real
objection either. The same thing has happened over and over again, and
has been remarked as the necessary result of the dialectic growth of
language by so ancient a scholar as Yâska. ('Zeitschrift der Deutschen
Morgenländischen Gesellschaft, vol. viii. p. 373 seq.) That scandere
in Latin, in the sense of scanning is a late word, does not affect the
question at all. What is of real importance is simply this, that the
principal Aryan nations agree in representing metre as a kind of
stepping or striding. Whether this arose from the fact that ancient
poetry was accompanied by dancing or rhythmic choral movements, is a
question which does not concern us here. (Carmen descindentes
tripodaverunt in verba hæc: Enos Lases, etc. Orelli, 'Inscript.' No.
2271.) The fact remains that the people of India, Greece, and Italy
agree in calling the component elements of their verses feet or steps
(ποὑς, pes, Sanskrit pad or pâda; padapaṅkti, a row of
feet, and _g_agatî, i. e. andante, are names of Sanskrit metres). It
is not too much, therefore, to say that they may have considered metre
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