Chips from a German Workshop, Volume 1: Essays on the Science of ReligionMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 1: Essays on the Science of Religion
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
These and similar questions of the highest importance for the early
history of the Aryan language and mythology, however, must await their
final decision, until the whole of the Veda and the Avesta shall have
been published. Of this Burnouf was fully aware, and this was the
reason why he postponed the publication of his researches into the
antiquities of the Iranian nation. The same conviction is shared by
Westergaard and Spiegel, who are each engaged in an edition of the
Avesta, and who, though they differ on many points, agree in
considering the Veda as the safest key to an understanding of the
Avesta. Professor Roth, of Tübingen, has well expressed the mutual
relation of the Veda and Zend-Avesta under the following simile: 'The
Veda,' he writes, 'and the Zend-Avesta are two rivers flowing from one
fountain-head: the stream of the Veda is the fuller and purer, and has
remained truer to its original character; that of the Zend-Avesta has
been in various ways polluted, has altered its course, and cannot,
with certainty, be traced back to its source.'
As to the language of the Achæmenians, presented to us in the Persian
text of the cuneiform inscriptions, there was no room for doubt, as
soon as it became legible at all, that it was the same tongue as that
of the Avesta, only in a second stage of its continuous growth. The
process of deciphering these bundles of arrows by means of Zend and
Sanskrit has been very much like deciphering an Italian inscription
without a knowledge of Italian, simply by means of classical and
mediæval Latin. It would have been impossible, even with the quick
perception and patient combination of a Grotefend, to read more than
the proper names and a few titles on the walls of the Persian palaces,
without the aid of Zend and Sanskrit; and it seems almost
providential, as Lassen remarked, that these inscriptions, which at
any previous period would have been, in the eyes of either classical
or oriental scholars, nothing but a quaint conglomerate of nails,
wedges, or arrows, should have been rescued from the dust of centuries
at the very moment when the discovery and study of Sanskrit and Zend
had enabled the scholars of Europe to grapple successfully with their
difficulties.
Public-domain text, read in full here on John Shaqi.
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