The first number of the “Journal des Savants” was published more than two hundred years ago, on the 5th of January, 1655. It was the first small beginning in a branch of literature which has since assumed immense proportions. Voltaire speaks of it as “le père de tous les ouvrages de ce genre, dont l’Europe est aujourd’hui remplie.” It was published at first once a week, every Monday; and the responsible editor was M. de Sallo, who, in order to avoid the retaliations of sensitive authors, adopted the name of Le Sieur de Hedouville, the name, it is said, of his _valet de chambre_. The articles were short, and in many cases they only gave a description of the books, without any critical remarks. The Journal likewise gave an account of important discoveries in science and art, and of other events that might seem of interest to men of letters. Its success must have been considerable, if we may judge by the number of rival publications which soon sprang up in France and in other countries of Europe. In England, a philosophical journal on the same plan was started before the year was over. In Germany, the “Journal des Savants” was translated into Latin by F. Nitzschius in 1668, and before the end of the seventeenth century the “Giornale de’ Letterati” (1668), the “Bibliotheca Volante” (1677), the “Acta Eruditorum” (1682), the “Nouvelles de la République des Lettres” (1684), the “Bibliothèque Universelle et Historique” (1686), the “Histoire des Ouvrages des Savants” (1687), and the “Monatliche Unterredungen” (1689), had been launched in the principal countries of Europe. In the next century it was remarked of the journals published in Germany, “Plura dixeris pullulasse brevi tempore quam fungi nascuntur unâ nocte.” Most of these journals were published by laymen, and represented the purely intellectual interests of society. It was but natural, therefore, that the clergy also should soon have endeavored to possess a journal of their own. The Jesuits, who at that time were the most active and influential order, were not slow to appreciate this new opportunity for directing public opinion, and they founded in 1701 their famous journal, the “Mémoires de Trévoux.” Famous indeed it might once be called, and yet at present how little is known of that collection! how seldom are its volumes called for in our public libraries! It was for a long time the rival of the “Journal des Savants.” Under the editorship of Le Père Berthier it fought bravely against Diderot, Voltaire, and other heralds of the French Revolution. It weathered even the fatal year of 1762, but, after changing its name, and moderating its pretensions, it ceased to appear in 1782. The long rows of its volumes are now piled up in our libraries likes rows of tombstones, which we pass by without even stopping to examine the names and titles of those who are buried in these vast catacombs of thought.