Chips from a German Workshop, Volume 3: Essays on Literature, Biography, and AntiquitiesMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 3: Essays on Literature, Biography, and Antiquities
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
If, then, we find these so-called bee-hive huts in places peculiarly
Celtic, and if we remember that so early a writer as Strabo(57) was struck
with the same strange style of Celtic architecture, we can hardly be
suspected of Celtomania, if we claim them as Celtic workmanship, and dwell
with a more than ordinary interest on these ancient chambers, now long
deserted and nearly smothered with ferns and weeds, but in their general
planning, as well as in their masonry, clearly exhibiting before us
something of the arts and the life of the earliest inhabitants of these
isles. Let anybody who has a sense of antiquity, and who can feel the
spark which is sent on to us through an unbroken chain of history, when we
stand on the Acropolis or on the Capitol, or when we read a ballad of
Homer or a hymn of the Veda,—nay, if we but read in a proper spirit a
chapter of the Old Testament too,—let such a man look at the Celtic huts
at Bosprennis or Chysauster, and discover for himself, through the ferns
and brambles, the old gray walls, slightly sloping inward, and arranged
according to a design that cannot be mistaken; and miserable as these
shapeless clumps may appear to the thoughtless traveller, they will convey
to the true historian a lesson which he could hardly learn anywhere else.
The ancient Britons will no longer be a mere name to him, no mere
Pelasgians or Tyrrhenians. He has seen their homes and their handiwork; he
has stood behind the walls which protected their lives and property; he
has touched the stones which their hands piled up rudely, yet
thoughtfully. And if that small spark of sympathy for those who gave the
honored name of Britain to these islands has once been kindled among a few
who have the power of influencing public opinion in England, we feel
certain that something will be done to preserve what can still be
preserved of Celtic remains from further destruction. It does honor to the
British Parliament that large sums are granted, when it is necessary, to
bring to these safe shores whatever can still be rescued from the ruins of
Greece and Italy, of Lycia, Pergamos, Palestine, Egypt, Babylon, or
Nineveh. But while explorers and excavators are sent to those distant
countries, and the statues of Greece, the coffins of Egypt, and the winged
monsters of Nineveh, are brought home in triumph to the portals of the
British Museum, it is painful to see the splendid granite slabs of British
cromlechs thrown down and carted away, stone circles destroyed to make way
for farming improvements, and ancient huts and caves broken up to build
new houses and stables, with the stones thus ready to hand. It is high
time, indeed, that something should be done; and nothing will avail but to
place every truly historical monument under national protection.
Individual efforts may answer here and there, and a right spirit may be
awakened from time to time by local societies; but during intervals of
Public-domain text, read in full here on John Shaqi.
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