A mere shepherd, though he had never heard the name of the equinox, might have erected such a stone for his own convenience, in order to know the time when he might safely bring his flocks out, or take them back to their safer stables. But this would in no way diminish the interest of the _Mên-an-tol_. It would still remain one of the few relics of the childhood of our race; one of the witnesses of the earliest workings of the human mind in its struggle against, and in its alliance with, the powers of nature; one of the vestiges of the first civilization of the British Isles. Even the Romans, who carried their Roman roads in a straight line through the countries they had conquered, undeterred by any obstacles, unawed by any sanctuaries, respected, as can hardly be doubted, Silbury Hill, and made the road from Bath to London diverge from the usual straight line, instead of cutting through that time-honored mound. Would the engineers of our railways show a similar regard for any national monument, whether Celtic, Roman, or Saxon? When Charles II., in 1663, went to see the Celtic remains of Abury, sixty-three stones were still standing within the intrenched inclosure. Not quite a hundred years later they had dwindled down to forty-four, the rest having been used for building purposes. Dr. Stukeley, who published a description of Abury in 1743, tells us that he himself saw the upper stone of the great cromlech there broken and carried away, the fragments of it making no less than twenty cart-loads. After another century had passed, seventeen stones only remained within the great inclosure, and these, too, are being gradually broken up and carted away. Surely such things ought not to be. Let those whom it concerns look to it before it is too late. These Celtic monuments are public property as much as London Stone, Coronation Stone, or Westminster Abbey, and posterity will hold the present generation responsible for the safe keeping of the national heirlooms of England.(59) XIV. ARE THERE JEWS IN CORNWALL?