Even after such myths have been laid open to the very roots, there is a strong tendency not to drop them altogether. Thus Mr. H. Merivale is far too good an historian to admit the presence of Jews in Cornwall as far back as the destruction of Jerusalem.(82) He knows there is no evidence for it, and he would not repeat a mere fable, however plausible. Yet Marazion and the Jews’ houses evidently linger in his memory, and he throws out a hint that they may find an historical explanation in the fact that under the Plantagenet kings the Jews commonly farmed or wrought the mines. Is there any contemporary evidence even for this? I do not think so. Dr. Borlase, indeed, in his “Natural History of Cornwall” (p. 190), says, “In the time of King John, I find the product of tin in this county very inconsiderable, the right of working for tin being as yet wholly in the King, the property of tinners precarious and unsettled, and what tin was raised was engrossed and managed by the Jews, to the great regret of the barons and their vassals.” It is a pity that Dr. Borlase should not have given his authority, but there is little doubt that he simply quoted from Carew. Carew tells us how the Cornish gentlemen borrowed money from the merchants of London, giving them tin as security (p. 14); and though he does not call the merchants Jews, yet he speaks of them as usurers, and reproves their “cut throate and abominable dealing.” He continues afterwards, speaking of the same usurers (p. 16), “After such time as the Jewes by their extreme dealing had worne themselves, first out of the love of the English inhabitants, and afterwards out of the land itselfe, and so left the mines unwrought, it hapned, that certaine gentlemen, being lords of seven tithings in Blackmoore, whose grounds were best stored with this minerall, grewe desirous to renew this benefit,” etc. To judge from several indications, this is really the passage which Dr. Borlase had before him when writing of the Jews as engrossing and managing the tin that was raised, and in that case neither is Carew a contemporary witness, nor would it follow from what he says that one single Jew ever set foot on Cornish soil, or that any Jews ever tasted the actual bitterness of working in the mines. Having thus disposed of the Jews, we now turn to the Saracens in Cornwall. We shall not enter upon the curious and complicated history of that name. It is enough to refer to a short note in Gibbon,(83) in order to show that Saracen was a name known to Greeks and Romans, long before the rise of Islam, but never applied to the Jews by any writer of authority, not even by those who saw in the Saracens “the children of Sarah.”