towns receiving Hebrew names in Cornwall, and of deserted tin-mines being called the workings of the Jews. To explain such startling facts, if facts they be, a kind of Jewish exodus to Cornwall had to be admitted, and was admitted as long as such names as _Marazion_ and _Attal Sarazin_ were accepted in their traditional meaning. My own opinion was that these names had given rise to the assumed presence of Jews in Cornwall, and not that the presence of Jews in Cornwall had given rise to these names. If, therefore, it could be proved that some Jewish families had been settled in Cornwall in very early times, or that a few Jewish slaves had been employed as miners, my theory would not at all be affected. But I must say that the attempts at proving even so much have been far from successful. Surely the occurrence of Old Testament names among the people of Cornwall, such as Abraham, Joseph, or Solomon (there is a Solomon, Duke of Cornwall), does not prove that their bearers were Jews. Again, if we read in the time of Edward II. that “John Peverel held Hametethy of Roger le Jeu,” we may be quite certain that _le Jeu_ does not mean “the Jew,” and that in the time of Edward II. no John Peverel held land of a Jew. Again, if in the time of Edward III. we read of one “Abraham, the tinner, who employed 300 men in the stream-works of Brodhok,” it would require stronger proof than the mere name to make us believe that this Abraham was a Jew. I had endeavored to show that there was no evidence as to the Earl of Cornwall, the brother of Henry III., having employed Jews in the Cornish mines, and had pointed out a passage from Rymer’s “Fœdera” where it is stated that the Earl spared them (_pepercit_). Dr. Bannister remarks: “Though we are told that he spared them, might not this be similar to Joseph’s brethren sparing him,—by committing their bodies as his slaves to work in the tin-mines?” It might be so, no doubt, but we do not know it. Again, Dr. Bannister remarks: “Jerome tells us that when Titus took Jerusalem, an incredible number of Jews were sold like horses, and dispersed over the face of the whole earth. The account given by Josephus is, that of those spared after indiscriminate slaughter, some were dispersed through the provinces for the use of the theatres, as gladiators; others were sent to the Egyptian mines, and others sold as slaves. If the Romans at this time worked the Cornish mines, why may not some have been sent here?” I can only answer, as before; they may have been, no doubt, but we do not know it.