In 1840 the old King died, and it was generally expected that Bunsen would at once receive an influential position at Berlin. Not till April, 1841, however, was he summoned to the court, although, to judge from the correspondence between him and the new King, Frederick William IV., few men could have enjoyed a larger share of royal confidence and love than Bunsen. The King was hungering and thirsting after Bunsen, yet Bunsen was not invited to Berlin. The fact is that the young King had many friends, and those friends were not the friends of Bunsen. They were satisfied with his honorary exile in Switzerland, and thought him best employed at a distance in doing nothing. The King too, who knew Bunsen’s character from former years, must have known that Berlin was not large enough for him; and he therefore left him in his Swiss retirement till an employment worthy of him could be found. This was to go on a special mission to England with a view of establishing, in common with the Church of England, a Protestant bishopric at Jerusalem. In Jerusalem the King hoped that the two principal Protestant churches of Europe would, across the grave of the Redeemer, reach to each other the right hand of fellowship. Bunsen entered into this plan with all the energy of his mind and heart. It was a work thoroughly congenial to himself; and if it required diplomatic skill, certainly no one could have achieved it more expeditiously and successfully than Bunsen. He was then a _persona grata_ with bishops and archbishops, and Lord Ashley—not yet Lord Shaftesbury—gave him all the support his party could command. English influence was then so powerful at Constantinople that all difficulties due to Turkish bigotry were quickly removed. At the end of June, 1841, he arrived in London; on the 6th of August he wrote, “All is settled;” and on the 7th of November the new Bishop of Jerusalem was consecrated. Seldom was a more important and more complicated transaction settled in so short a time. Had the discussions been prolonged, had time been given to the leaders of the Romanizing party to recover from their surprise, the bill that had to be passed through both houses would certainly have been defeated. People have hardly yet understood the real bearing of that measure, nor appreciated the germ which it may still contain for the future of the Reformed Church. One man only seems to have seen clearly what a blow this first attempt at a union between the Protestant churches of England and Germany was to his own plans, and to the plans of his friends; and we know now, from Newman’s “Apologia,” that the bishopric of Jerusalem drove him to the Church of Rome. This may have been for the time a great loss to the Church of England; it marked, at all events, a great crisis in her history.