Chips from a German Workshop, Volume 3: Essays on Literature, Biography, and AntiquitiesMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 3: Essays on Literature, Biography, and Antiquities
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
With his love for England he deeply felt the want of sympathy on the part
of England for Prussia in her struggle to unite and regenerate the whole
of Germany. “It is quite entertaining,” he writes, with a touch of irony
very unusual in his letters, “to see the stiff unbelief of the English in
the future of Germany. Lord John is merely uninformed. Peel has somewhat
staggered the mind of the excellent Prince by his unbelief; yet he has a
statesmanlike good-will towards the _Germanic_ nations, and even for the
_German_ nation. Aberdeen is the greatest sinner. He believes in God and
the Emperor Nicholas!” The Schleswig-Holstein question embittered his
feelings still more; and in absence of all determined convictions at
Berlin, the want of moral courage and political faith among those in whose
hands the destinies of Germany had been placed, roused him to wrath and
fury, though he could never be driven to despair of the future of Prussia.
For a time, indeed, he seemed to hesitate between Frankfort, then the seat
of the German Parliament, and Berlin; and he would have accepted the
Premiership at Frankfort if his friend Baron Stockmar had accepted the
Ministry of Foreign Affairs. But very soon he perceived that, however
paralyzed for the moment, Prussia was the only possible centre of life for
a regeneration of Germany; that Prussia could not be merged in Germany,
but that Germany had to be resuscitated and reinvigorated through Prussia.
His patriotic nominalism, if we may so call his youthful dreams of a
united Germany, had to yield to the force of that political realism which
sacrifices names to things, poetry to prose, the ideal to the possible.
What made his decision easier than it would otherwise have been to a heart
so full of enthusiasm was his personal attachment to the King and to the
Prince of Prussia. For a time, indeed, though for a short time only,
Bunsen, after his interview with the King in January, 1849, believed that
his hopes might still be realized, and he seems actually to have had the
King’s promise that he would accept the crown of a United Germany, without
Austria. But as soon as Bunsen had left Berlin, new influences began to
work on the King’s brain; and when Bunsen returned, full of hope, he was
told by the King himself that he had never repented in such a degree of
any step as that which Bunsen had advised him to take; that the course
entered upon was a wrong to Austria; that he would have nothing to do with
such an abominable line of politics, but would leave that to the Ministry
at Frankfort. Whenever the personal question should be addressed to him,
then would he reply as one of the Hohenzollern, and thus live and die as
an honest man. Bunsen, though mourning over the disappointed hopes that
had once centred in Frederick William IV., and freely expressing the
divergence of opinion that separated him from his sovereign, remained
throughout a faithful servant and a loyal friend. His buoyant spirit,
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account