Chips from a German Workshop, Volume 3: Essays on Literature, Biography, and AntiquitiesMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 3: Essays on Literature, Biography, and Antiquities
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
The period of Schiller’s childhood is generally described with great
detail by his biographers. We are told who his ancestors were. I believe
they were bakers. We are informed that his mother possessed in her
_trousseau_, among other things, four pairs of stockings,—three of cotton,
one of wool. There are also long discussions on the exact date of his
birth. We hear a great deal of early signs of genius, or rather, we should
say, of things done and said by most children, but invested with
extraordinary significance if remembered of the childhood of great men. To
tell the truth, we can find nothing very important in what we thus learn
of the early years of Schiller, nor does the poet himself in later years
dwell much on the recollections of his dawning mind. If we must look for
some determinating influences during the childhood of Schiller, they are
chiefly to be found in the character of his father. The father was not
what we should call a well-educated man. He had been brought up as a
barber and surgeon; had joined a Bavarian regiment in 1745, during the
Austrian war of succession; and had acted as a non-commissioned officer,
and, when occasion required, as a chaplain. After the peace of
Aix-la-Chapelle he had married the daughter of an innkeeper. He was a
brave man, a God-fearing man, and, as is not unfrequently the case with
half-educated people, a man very fond of reading. What he had failed to
attain himself, he wished to see realized in his only son. The following
prayer was found among the papers of the father: “And Thou, Being of all
beings, I have asked Thee after the birth of my only son, that Thou
wouldst add to his powers of intellect what I from deficient instruction
was unable to attain. Thou hast heard me. Thanks be to Thee, bounteous
Being, that Thou heedest the prayers of mortals.” A man of this stamp of
mind would be sure to exercise his own peculiar influence on his children.
He would make them look on life, not as a mere profession, where the son
has only to follow in the steps of his father; his children would early
become familiar with such ideas as “_making_ one’s way in life,” and would
look forward to a steep path rather than to a beaten track. Their thoughts
would dwell on the future at a time when other children live in the
present only, and an adventurous spirit would be roused, without which no
great work has ever been conceived and carried out.
Public-domain text, read in full here on John Shaqi.
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