Chips from a German Workshop, Volume 3: Essays on Literature, Biography, and AntiquitiesMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 3: Essays on Literature, Biography, and Antiquities
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
In 1780, the same year in which he passed his examination
and received the appointment of regimental surgeon, Schiller wrote his
first tragedy, “The Robbers.” His taste for dramatic poetry had been
roused partly by Goethe’s “Goetz von Berlichingen” and Shakespeare’s
plays, partly by his visits to the theatre, which, under the patronage of
the Duke, was then in a very flourishing state. The choice of the subject
of his first dramatic composition was influenced by the circumstances of
his youth. His poetical sympathy for a character such as Karl Moor, a man
who sets at defiance all the laws of God and man, can only be accounted
for by the revulsion of feeling produced on his boyish mind by the strict
military discipline to which all the pupils at the Academy were subjected.
His sense of right and wrong was strong enough to make him paint his hero
as a monster, and to make him inflict on him the punishment he merited.
But the young poet could not resist the temptation of throwing a brighter
light on the redeeming points in the character of a robber and murderer by
pointedly placing him in contrast with the even darker shades of
hypocritical respectability and saintliness in the picture of his brother
Franz. The language in which Schiller paints his characters is powerful,
but it is often wild and even coarse. The Duke did not approve of his
former _protégé_; the very title-page of “The Robbers” was enough to
offend his Serene Highness,—it contained a rising lion, with the motto
“_In tyrannos_.” The Duke gave a warning to the young military surgeon,
and when, soon after, he heard of his going secretly to Mannheim to be
present at the first performance of his play, he ordered him to be put
under military arrest. All these vexations Schiller endured, because he
knew full well there was no escape from the favors of his royal protector.
But when at last he was ordered never to publish again except on medical
subjects, and to submit all his poetical compositions to the Duke’s
censorship, this proved too much for our young poet. His ambition had been
roused. He had sat at Mannheim a young man of twenty, unknown, amid an
audience of men and women who listened with rapturous applause to his own
thoughts and words. That evening at the theatre of Mannheim had been a
decisive evening,—it was an epoch in the history of his life; he had felt
his power and the calling of his genius; he had perceived, though in a dim
distance, the course he had to run and the laurels he had to gain. When he
saw that the humor of the Duke was not likely to improve, he fled from a
place where his wings were clipped and his voice silenced. Now, this
flight from one small German town to another may seem a matter of very
little consequence at present. But in Schiller’s time it was a matter of
life and death. German sovereigns were accustomed to look upon their
subjects as their property. Without even the show of a trial the poet
Public-domain text, read in full here on John Shaqi.
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