Chips from a German Workshop, Volume 3: Essays on Literature, Biography, and AntiquitiesMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 3: Essays on Literature, Biography, and Antiquities
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
Schiller’s character has been subjected to that painful scrutiny to which,
in modern times, the characters of great men are subjected; everything he
ever did, or said, or thought, has been published; and yet it would be
difficult, in the whole course of his life, to point out one act, one
word, one thought, that could be called mean, untrue, or selfish. From the
beginning to the end Schiller remained true to himself; he never acted a
part, he never bargained with the world. We may differ from him on many
points of politics, ethics, and religion; but though we differ, we must
always respect and admire. His life is the best commentary on his poetry;
there is never a discrepancy between the two. As mere critics, we may be
able to admire a poet without admiring the man; but poetry, it should be
remembered, was not meant for critics only, and its highest purpose is
never fulfilled, except where, as with Schiller, we can listen to the poet
and look up to the man.
1859.
V. WILHELM MÜLLER.(13) 1794-1827.
Seldom has a poet in a short life of thirty years engraven his name so
deeply on the memorial tablets of the history of German poetry as Wilhelm
Müller. Although the youthful efforts of a poet may be appreciated by
those few who are able to admire what is good and beautiful, even though
it has never before been admired by others, yet in order permanently to
win the ear and heart of his people, a poet must live with the people, and
take part in the movements and struggles of his age. Thus only can he hope
to stir and mould the thoughts of his contemporaries, and to remain a
permanent living power in the recollections of his countrymen. Wilhelm
Müller died at the very moment when the rich blossoms of his poetic genius
were forming fruit; and after he had warmed and quickened the hearts of
the youth of Germany with the lyric songs of his own youth, only a short
span of time was granted him to show the world, as he did more especially
in his “Greek Songs” and “Epigrams,” the higher goal toward which he
aspired. In these his last works one readily perceives that his poetry
would not have reflected the happy dreams of youth only, but that he could
perceive the poetry of life in its sorrows as clearly as in its joys, and
depict it in true and vivid colors.
Public-domain text, read in full here on John Shaqi.
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