Chips from a German Workshop, Volume 3: Essays on Literature, Biography, and AntiquitiesMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 3: Essays on Literature, Biography, and Antiquities
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
The next poem is a little popular ballad, relating to a tradition, very
common on the northern coast of Germany, both east and west of the
peninsula, of islands swallowed by the sea, their spires, pinnacles, and
roofs being on certain days still visible, and their bells audible, below
the waves. One of these islands was called _Büsen_, or _Old Büsum_, and is
supposed to have been situated opposite the village now called Büsen, on
the west coast of Dithmarschen. Strange to say, the inhabitants of that
island, in spite of their tragic fate, are represented rather in a comical
light, as the Bœotians of Holstein.
WAT SIK DAT VOLK VERTELLT.
_Ol Büsum._
Ol Büsen hggt int wille Haff,
De Floth de keem un wöhl en Graff.
De Floth de keem un spöl un spöl,
Bet se de Insel ünner wöhl.
Dar blev keen Steen, dar blev keen Pahl,
Dat Water schæl dat all hendal.
Dar weer keen Beest, dar weer keen Hund,
De ligt nu all in depen Grund.
Un Allens, wat der lev un lach,
Dat deck de See mit depe Nach.
Mitünner in de holle Ebb
So süht man vunne Hüs’ de Köpp.
Denn dukt de Thorn herut ut Sand,
As weert en Finger vun en Hand.
Denn hört man sach de Klocken klingn,
Denn hört man sach de Kanter singn;
Denn geit dat lisen dær de Luft:
“Begrabt den Leib in seine Gruft.”
WHAT THE PEOPLE TELL.
_Old Büsum._
Old Büsen sank into the waves;
The sea has made full many graves;
The flood came near and washed around,
Until the rock to dust was ground.
No stone remained, no belfry steep;
All sank into the waters deep.
There was no beast, there was no hound;
They all were carried to the ground.
And all that lived and laughed around
The sea now holds in gloom profound.
At times, when low the water falls,
The sailor sees the broken walls;
The church tower peeps from out the sand,
Like to the finger of a hand.
Then hears one low the church bells ringing
Then hears one low the sexton singing;
A chant is carried by the gust:
“Give earth to earth, and dust to dust.”
In the Baltic, too, similar traditions are current of sunken islands and
towns buried in the sea, which are believed to be visible at certain
times. The most famous tradition is that of the ancient town of
Vineta,—once, it is said, the greatest emporium in the north of
Europe,—several times destroyed and built up again, till, in 1183, it was
upheaved by an earthquake and swallowed by a flood. The ruins of Vineta
are believed to be visible between the coast of Pomerania and the island
of Rügen. This tradition has suggested one of Wilhelm Müller’s—my
father’s—lyrical songs, published in his “Stones and Shells from the
Island of Rügen,” 1825, of which I am able to give a translation by Mr. J.
A. Froude.
VINETA.
I.
Aus des Meeres tiefem, tiefem Grunde
Klingen Abendglocken dumpf und matt,
Uns zu geben wunderbare Kunde
Von der schönen alten Wunderstadt.
II.
In der Fluthen Sehooss hinabgesunken
Blieben unten ihre Trümmer stehn,
Ihre Zinnen lassen goldne Funken
Wiederscheinend auf dem Spiegel sehn.
III.
Public-domain text, read in full here on John Shaqi.
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