Chips from a German Workshop, Volume 3: Essays on Literature, Biography, and AntiquitiesMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 3: Essays on Literature, Biography, and Antiquities
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
It is interesting to watch the history of books, and to gain some kind of
insight into the various circumstances which contribute to form the
reputation of poets, philosophers, or historians. Joinville, whose name is
now familiar to the student of French history, as well as to the lover of
French literature, might fairly have expected that his memory would live
by his acts of prowess, and by his loyal devotion and sufferings when
following the King of France, St. Louis, on his unfortunate crusade. When,
previous to his departure for the Holy Land, the young Sénéchal de
Champagne, then about twenty-four years of age, had made his confession to
the Abbot of Cheminon; when, barefoot and in a white sheet, he was
performing his pilgrimages to Blehecourt (Blechicourt), St. Urbain, and
other sacred shrines in his neighborhood, and when on passing his own
domain he would not once turn his eyes back on the castle of Joinville,
“_pour ce que li cuers ne me attendrisist dou biau chastel que je lessoie
et de mes dous enfans_” (“that the heart might not make me pine after the
beautiful castle which I left behind, and after my two children”), he must
have felt that, happen what might to himself, the name of his family would
live, and his descendants would reside from century to century in those
strong towers where he left his young wife, Alix de Grandpré, and his son
and heir Jean, then but a few months old. After five years he returned
from his crusade, full of honors and full of wounds. He held one of the
highest positions that a French nobleman could hold. He was Sénéchal de
Champagne, as his ancestors had been before him. Several members of his
family had distinguished themselves in former crusades, and the services
of his uncle Geoffroi had been so highly appreciated by Richard Cœur de
Lion that he was allowed by that King to quarter the arms of England with
his own. Both at the court of the Comtes de Champagne, who were Kings of
Navarre, and at the court of Louis IX., King of France, Joinville was a
welcome guest. He witnessed the reigns of six kings,—of Louis VIII.,
1223-26; Louis IX., or St. Louis, 1226-70; Philip III., le Hardi, 1270-85
; Philip IV., le Bel, 1285-1314; Louis X., le Hutin, 1314-16 ; and Philip
V., le Long, 1316-22. Though later in life Joinville declined to follow
his beloved King on his last and fatal crusade in 1270, he tells us
himself how, on the day on which he took leave of him, he carried his
royal friend, then really on the brink of death, in his arms from the
residence of the Comte d’Auxerre to the house of the Cordeliers. In 1282
he was one of the principal witnesses when, previous to the canonization
of the King, an inquest was held to establish the purity of his life, the
sincerity of his religious professions, and the genuineness of his
self-sacrificing devotion in the cause of Christendom. When the daughter
of his own liege lord, the Comte de Champagne, Jeanne de Navarre, married
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