for himself.’ I then examined the book more carefully. Having it safely in my possession, I was not alarmed at the idea of a little hubbub. I therefore made inquiries, but in all secret, whether they would sell it. ‘No, never,’ was the answer I expected and received, and the idea that I had borrowed it for myself was revived. I therefore began to have a copy made. But I was obliged to leave Mardîn and even the neighboring Diarbekir, before I received the copy. In Mardîn itself the return of the book was loudly demanded, as soon as they knew I was having it copied. I was indeed delighted when, through the kindness of friends, _post tot discrimina rerum_ I received the book at Aleppo.” So far writes my friend, the fortunate discoverer, who, as early as the 19th of August, 1870, announced in a letter the happy recovery of the book. On April 20, 1871, he kindly sent it to me from Basle. This is not the place to descant on the high importance of this discovery. It is only necessary to add that there is not the least doubt that it has put us in possession of the old Syriac translation, of which Ebedjesu speaks. There is only one question still to be settled, whether it is derived direct from the Indian, or through the Pehlevi translation? In either case it is the oldest preserved rendering of the original, now lost in India, and therefore of priceless value. The fuller treatment of this and other questions, which spring from this discovery, will find a place in the edition of the text, with translation and commentary, which Professor Bickell is preparing in concert with Dr. Hoffman and myself. THEODOR BENFEY. NOTES. NOTE A. In modern times, too, each poet or fabulist tells the story as seems best to him. I give three recensions of the story of Perrette, copied from English schoolbooks. THE MILKMAID.