Chips from a German Workshop, Volume 4: Essays Chiefly on the Science of LanguageMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 4: Essays Chiefly on the Science of Language
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
That blessing has cost us dear, fearfully dear, dearer than the friends
of humanity had hoped; for, proud as we may be of our victories and our
victors, let us not deceive ourselves in this, that there is in the
history of humanity nothing so inhuman, nothing that makes us so
entirely despair of the genius of mankind, nothing that bows us so low
to the very dust, as war--unless even war becomes ennobled and
sanctified, as it was with us, by the sense of duty, duty towards our
country, duty towards our town, duty towards our home, towards our
fathers and mothers, our wives and children. Thus, and thus only, can
even war become the highest and brightest of sacrifices; thus, and thus
only, may we look history straight in the face, and ask, “Who would have
acted differently?”
I do not speak here of politics in the ordinary sense of the word,--nay,
I gladly leave the groping for the petty causes of the late war to the
scrutiny of those foreign statesmen who have eyes only for the
infinitesimally small, but cannot, or will not, see the powerful
handiwork of Divine justice that reveals itself in the history of
nations as in the lives of individuals. I speak of politics in their
true and original meaning, as a branch of ethics, as Kant has proved
them to be, and from this point of view, politics become a duty from
which no one may shrink, be he young or old. Every nation must have a
conscience, like every individual; a nation must be able to give to
itself an account of the moral justification of a war in which it is to
sacrifice everything that is most dear to man. And that is the greatest
blessing of the late war, that every German, however deep he may delve
in his heart, can say without a qualm or a quiver, “The German people
did not wish for war, nor for conquest. We wanted peace and freedom in
our internal development. Another nation or rather its rulers, claimed
the right to draw for us lines of the Main, if not new frontiers of the
Rhine; they wished to prevent the accomplishment of that German union
for which our fathers had worked and suffered. The German nation would
gladly have waited longer still, if thereby war could have been averted.
We knew that the union of Germany was inevitable, and the inevitable is
in no hurry. But when the gauntlet was thrown in our face, and, be it
remembered, with the acclamation of the whole French nation, then we
knew what, under Napoleonic sway, we might expect from our powerful
neighbor, and the whole German people rose as one man for defense, not
for defiance. The object of our war was peace, and a lasting peace, and
therefore now, after peace has been won, after our often menaced, often
violated, western frontier has been made secure forever by bastions,
such as nature only can build, it becomes our duty to prove to the world
that we Germans are the same after as before the war, that military
glory has nothing intoxicating to us, that we want peace with all the
world.”
Public-domain text, read in full here on John Shaqi.
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