Chips from a German Workshop, Volume 4: Essays Chiefly on the Science of LanguageMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 4: Essays Chiefly on the Science of Language
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
In the eyes of our missionaries this religious reform in India has not
found much favor: nor need we wonder at this. Their object is to
transplant, if possible, Christianity in its full integrity from England
to India, as we might wish to transplant a full-grown tree. They do not
deny the moral worth, the noble aspirations, the self-sacrificing zeal
of these native reformers; but they fear that all this will but increase
their dangerous influence, and retard the progress of Christianity, by
drawing some of the best minds of India, that might have been gained
over to our religion, into a different current. They feel towards Keshub
Chunder Sen[18] as Athanasius might have felt towards Ulfilas, the Arian
Bishop of the Goths: and yet, what would have become of Christianity in
Europe but for those Gothic races, but for those Arian heretics, who
were considered more dangerous than downright pagans?
If we think of the future of India, and of the influence which that
country has always exercised on the East, the movement of religious
reform which is now going on appears to my mind the most momentous in
this momentous century. If our missionaries feel constrained to
repudiate it as their own work, history will be more just to them than
they themselves.[19] And if not as the work of Christian missionaries,
it will be recognized hereafter as the work of those missionary
Christians who have lived in India, as examples of a true Christian
life, who have approached the natives in a truly missionary spirit, in
the spirit of truth and in the spirit of love; whose bright presence has
thawed the ice, and brought out beneath it the old soil, ready to
blossom into new life. These Indian puritans are not against us; for all
the highest purposes of life they are with us, and we, I trust, with
them. What would the early Christians have said to men, outside the pale
of Christianity, who spoke of Christ and his doctrine as some of these
Indian reformers? Would they have said to them, “Unless you speak our
language and think our thoughts, unless you accept our Creed and sign
our Articles, we can have nothing in common with you.”
Public-domain text, read in full here on John Shaqi.
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