Chips from a German Workshop, Volume 4: Essays Chiefly on the Science of LanguageMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 4: Essays Chiefly on the Science of Language
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
I shall endeavor, as shortly as possible, to answer that question, and
show that our Congress is not a mere fortuitous congeries of barren
atoms or molecules, but that we are at least Leibnizian monads, each
with his own self, and force and will, and each determined, within the
limits of some preëstablished harmony, to help in working out some
common purpose, and to achieve some real and lasting good.
It is generally thought that the chief object of a scientific Congress
is social, and I am not one of those who are incapable of appreciating
the delights and benefits of social intercourse with hard-working and
honest-thinking men. Much as I detest what is commonly called society,
I willingly give up glaciers and waterfalls, cathedrals and picture
galleries, for one half hour of real society, of free, frank, fresh, and
friendly intercourse, face to face, and mind to mind, with a great, and
noble, and loving soul, such as was Bunsen; with a man intrepid in his
thoughts, his words, and his deeds, such as was John Stuart Mill; or
with a scholar who, whether he had been quarrying heavy blocks, or
chiseling the most brittle filigree work, poured out all his treasures
before you with the pride and pleasure of a child, such as was Eugéne
Burnouf. A Congress therefore, and particularly an International
Congress, would certainly seem to answer some worthy purpose, were it
only by bringing together fellow workers of all countries and ages, by
changing what were to us merely great names into pleasant companions,
and by satisfying that very right and rational curiosity which we all
feel, after having read a really good book, of seeing what the man looks
like who could achieve such triumphs.
All this is perfectly true; yet, however pleasant to ourselves this
social intercourse may appear, in the eyes of the world at large it will
hardly be considered a sufficient excuse for our existence. In order
therefore to satisfy that outer world that we are really doing
something, we point of course to the papers which are read at our public
meetings, and to the discussions which they elicit. Much as I value that
feature also in a scientific congress, I confess I doubt, and I know
that many share that doubt, whether the same result might not be
obtained with much less trouble. A paper that contains something really
new and valuable, the result, it may be, of years of toil and thought,
requires to be read with care in a quiet corner of our own study, before
the expression of our assent or dissent can be of any weight or value.
There is too much hollow praise, and occasionally too much wrangling and
ill-natured abuse at our scientific tournaments, and the world at large,
which is never without a tinge of malice and a vein of quiet humor, has
frequently expressed its concern at the waste of “oil and vinegar” which
is occasioned by the frequent meetings of our British and Foreign
Associations.
Public-domain text, read in full here on John Shaqi.
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