Chips from a German Workshop, Volume 4: Essays Chiefly on the Science of LanguageMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 4: Essays Chiefly on the Science of Language
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
It is much to be regretted that studies so auspiciously begun were
suddenly interrupted by a diplomatic mission, which called Colebrooke
away from Mirzapur, and retained him from 1798 to 1801 at Nagpur, the
capital of Berar. Colebrooke himself had by this time discovered that,
however distinguished his public career might be, his lasting fame must
depend on his Sanskrit studies. We find him even at Nagpur continuing
his literary work, particularly the compilation and translation of a
Supplementary Digest. He also prepared, as far as this was possible in
the midst of diplomatic avocations, some of his most important
contributions to the “Asiatic Researches,” one on Sanskrit prosody,
which did not appear till 1808, and was then styled an essay on Sanskrit
and Prakrit poetry; one on the Vedas, another on Indian Theogonies (not
published), and a critical treatise on Indian plants. At last, in May,
1801, he left Nagpur to return to his post at Mirzapur. Shortly
afterwards he was summoned to Calcutta, and appointed a member of the
newly constituted Court of Appeal. He at the same time accepted the
honorary post of Professor of Sanskrit at the college recently
established at Fort William, without, however, taking an active part in
the teaching of pupils. He seems to have been a director of studies
rather than an actual professor, but he rendered valuable service as
examiner in Sanskrit, Bengali, Hindustani, and Persian. In 1801 appeared
his essay on the Sanskrit and Prakrit languages, which shows how well he
had qualified himself to act as professor of Sanskrit, and how well, in
addition to the legal and sacred literature of the Brahmans, he had
mastered the _belles lettres_ of India also, which at first, as we saw,
had rather repelled him by their extravagance and want of taste.
And here we have to take note of a fact which has never been mentioned
in the history of the science of language, viz., that Colebrooke at that
early time devoted considerable attention to the study of Comparative
Philology. To judge from his papers, which have never been published,
but which are still in the possession of Sir E. Colebrooke, the range of
his comparisons was very wide, and embraced not only Sanskrit, Greek,
and Latin, with their derivatives, but also the Germanic and Slavonic
languages.[3]
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