Chips from a German Workshop, Volume 4: Essays Chiefly on the Science of LanguageMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 4: Essays Chiefly on the Science of Language
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
A transition from such compounds to really combinatory speech is
extremely easy. Let _sheu_, in the sense of hand, become obsolete, and
be replaced in the ordinary language by another word for hand; and let
such names as _shu-sheu_, author, _shui-sheu_, boatsman, be retained,
and the people who speak this language will soon accustom themselves to
look upon _sheu_ as a mere derivative, and use it by a kind of false
analogy, even where the original meaning of _sheu_, hand, would not have
been applicable.[11]
We can watch the same process even in comparatively modern languages. In
Anglo-Saxon, for instance, _hâd_ means state, order. It is used as an
independent word, and continued to be so used as late as Spenser, who
wrote:--
“Cuddie, I wote thou kenst little good,
So vainly t’ advaunce thy headlesse hood.”
After a time, however, _hâd_, as an independent word, was lost, and its
place taken by more classical expressions, such as _habit_, _nature_, or
_disposition_. But there remained such compounds as _man-hâd_, the state
of man, _God-hâd_, the nature of God; and in these words the last
element, being an empty word and no longer understood, was soon looked
upon as a mere suffix. Having lost its vitality, it was all the more
exposed to phonetic decay, and became both _hood_ and _head_.
Or, let us take another instance, The name given to the fox in ancient
German poetry was _Regin-hart_. _Regin_ in Old High German means thought
or cunning, _hart_, the Gothic _hardu_, means strong. This _hart_[12]
corresponds to the Greek κράτος, which, in its adjectival form of
κρατης, forms as many proper names in Greek as _hart_ in German. In
Sanskrit the same word exists as _kratu_, meaning intellectual rather
than bodily strength, a shade of meaning which is still perceivable even
in the German _hart_, and in the English _hard_ and _hardy_.
_Reginhart_, therefore, was originally a compound, meaning
“thought-strong,” strong in cunning. Other words formed in the same or a
very similar manner are: _Peranhart_ and _Bernhart_, literally,
bear-minded, or bold like a bear; _Eburhart_, boar-minded; _Engil-hart_,
angel-minded; _Gothart_, god-minded; _Egin-hart_, fierce-minded;
_Hugihart_, wise-minded or strong in thought, the English _Hogarth_. In
Low German the second element, _hart_, lost its _h_ and became _ard_.
This _ard_ ceased to convey any definite meaning, and though in some
words which are formed by _ard_ we may still discover its original
power, it soon became a mere derivative, and was added promiscuously to
form new words. In the Low German name for the fox, _Reinaert_, neither
the first nor the second word tells us any longer anything, and the two
words together have become a mere proper name. In other words the first
portion retains its meaning, but the second, _ard_, is nothing but a
suffix. Thus we find the Low German _dronk-ard_, a drunkard; _dick-ard_,
a thick fellow; _rik-ard_, a rich fellow; _gêrard_, a miser. In English
Public-domain text, read in full here on John Shaqi.
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