Chips from a German Workshop, Volume 4: Essays Chiefly on the Science of LanguageMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 4: Essays Chiefly on the Science of Language
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
[Footnote 6: Endlicher, _Chinesische Grammatik_, § 122. Wade,
_Progressive Course on the Parts of Speech_, p. 102. A different
division of words adopted by Chinese grammarians is that into
_dead_ and _live words_, _ssè-tsé_ and _sing-tsé_, the former
comprising nouns, the latter verbs. The same classes are sometimes
called _tsing-tsé_ and _ho-tsé_, unmoved and moved words. This
shows how purposeless it would be to try to find out whether
language began with noun or verb. In the earliest phase of speech
the same word was both noun and verb, according to the use that
was made of it, and it is so still to a great extent in Chinese.
See Endlicher, _Chinesische Grammatik_, § 219.]
[Footnote 7: _Agglutinative_ seems an unnecessarily uncouth word,
and as implying a something which glues two words together, a kind
of _Bindevocal_, it is objectionable as a technical term.
_Combinatory_ is technically more correct, and less strange than
agglutinative.]
[Footnote 8: Professor Pott, in his article entitled “Max Müller
und die Kennzeichen der Sprachverwandtschaft,” published in 1855,
in the _Journal of the German Oriental Society_, vol. ix. p. 412,
says, in confutation of Bunsen’s view of a real historical
progress of language from the lowest to the highest stage: “So
cautious an inquirer as W. von Humboldt declines expressly, in the
last chapter of his work on the _Diversity of the Structure of
Human Language_ (p. 414), any conclusions as to a real historical
progress from one stage of language to another, or at least does
not commit himself to any definite opinion. This is surely
something very different from that gradual progress, and it would
be a question whether, by admitting such an historical progress
from stage to stage, we should not commit an absurdity hardly less
palpable than by trying to raise infusoria into horses or still
further into men. [What was an absurdity in 1855 does not seem to
be so in 1875.] Mr. Bunsen, it is true, does not hesitate to call
the monosyllabic idiom of the Chinese an inorganic formation. But
how can we get from an inorganic to an organic language? In nature
such a thing would be impossible. No stone becomes a plant, no
plant a tree, by however wonderful a metamorphosis, except, in a
different sense, by the process of nutrition, _i.e._, by
regeneration. The former question, which Mr. Bunsen answers in the
affirmative, is disposed of by him with the short dictum: ‘The
question whether a language can be supposed to begin with
inflections, appears to us simply an absurdity;’ but unfortunately
he does not condescend, by a clear illustration, to make that
absurdity palpable. Why, in inflectional languages, should the
grammatical form always have added itself to the matter
subsequently and _ab extra_? Why should it not partially from the
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