Chips from a German Workshop, Volume 5: Miscellaneous Later EssaysMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 5: Miscellaneous Later Essays
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
“For didaktik p[u]rposez, simpel sk[i]matik figiurz ar far m[o]r y[ue]sful
than piktiurz prezervi[n] the gr[e]test f[e][t]fulnes tu n[e]tiur and
karid out with the gr[e]test akiurasi.” (“Ziele und Wege,” p. 37.)
[The following three letters, now introduced, will complete the Phonetic
Alphabet—
[dh] [ch] [sh]
for the sounds heard in—_the_n, _ch_eap, _sh_e.]
Tu ret[u]rn, after [dh]is digre[sh]en, tu Mr. Pitman’z alfabet, ei rep[i]t
[dh]at it rekomendz itself tu mei meind bei hwot [u][dh]erz k[w]l its
inakiurasi. It [sh]ez its r[i]al and praktikal wizdom bei not atempti[n]
tu fiks eni disti[n]k[sh]onz hwi[ch] ar not absol[ue]tli nesesari. If, for
instans, w[i] t[e]k [dh]e g[u]t[u]ral teniuis, w[i] feind that I[n]gli[sh]
rekogneizez w[u]n _k_ [o]nli, [w]l[dh]e its pron[u]nsi[e][sh]on v[e]riz
konsiderabli. It iz s[u]mteimz pronoúnst s[o] az tu prodiús [w]lmost a
[sh]arp krak; s[u]mteimz it haz a d[i]p, hol[o] sound; and s[u]mteimz a
soft, l[e]zi, _mouillé_ karakter. It v[e]riz konsiderabli akordi[n] tu
[dh]e vouelz hwi[ch] fol[o] it, az enibodi m[e] h[i]r, n[e] f[i]l, if h[i]
pronoúnsez in s[u]kse[sh]on, _kot_, _k[ue]l_, _kar_, _kat_, _kit_. B[u]t
az I[n]gli[sh] d[u]z not y[ue]z [dh][i]z diferent _kz_ for the p[u]rpos ov
disti[n]gwi[sh]i[n] w[u]rdz or gramatikal formz, w[u]n br[w]d kategori
[o]nli ov voisles g[u]t[u]ral [ch]eks haz tu b[i] admited in reiti[n]
I[n]gli[sh]. In [dh]e Semitik la[n]gwejez [dh]e k[e]s iz diferent; not
[o]nli ar _kaf_ and _kof_ diferent in sound, b[u]t [dh]is diforens iz
y[ue]zd tu disti[n]gwi[sh] diferent m[i]ni[n]z.
Or if w[i] t[e]k [dh]e vouel _a_ in its orijinal, piur
pron[u]nsi[e][sh]on, leik Italian _a_, w[i] kan [i]zili pers[i]v [dh]at it
haz diferent k[u]lorz in diferent kountiz ov I[n]gland. Yet in reiti[n] it
m[e] b[i] tr[i]ted az w[u]n, bek[w]z it haz b[u]t w[u]n and [dh]e s[e]m
gramatikal inten[sh]on, and d[u]z not konv[é] a niu m[i]ni[n] til it
eks[i]dz its weidest limits. Gud sp[i]kerz in I[n]gland pronoúns [dh]e _a_
in _last_ leik [dh]e piur Italian _a_; wi[dh] [u][dh]erz it bek[u]mz
br[w]d, wi[dh] [u][dh]erz [t]in. B[u]t [dh]e it m[e] [dh][u]s osil[e]t
konsiderabli, it m[u]st not enkr[o][ch]; on [dh]e provins ov _e_, hwi[ch]
wud [ch][e]nj its m[i]ni[n] tu _lest_; nor on [dh]e provins ov _o_,
hwk[ch] wud [ch]enj it tu _lost_; nor on [dh]e provins ov _u_, hwi[ch] wud
[ch]enj it tu _lust_.
Public-domain text, read in full here on John Shaqi.
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