“In the temple Hôriuji, in Yamato, there are treasured Pra_gñ_âpâramitâh_ri_dayasûtram, and Son-shio-dhâra_n_i, written on two palm leaves, handed down from Central India; and, at the end of these, fourteen letters of the ‘siddha’ are written. In the present edition of the vocabulary the alphabet is in imitation of that of the palm leaves, except such forms of letters as cannot be distinguished from those prevalent among the scriveners at the present day. “Hôriuji is one of eleven temples founded by the prince Umayado (who died A. D. 621). This temple is at a town named Tatsuta, in the province Yamato, near Kioto, the western capital.” Here, then, we have clear evidence that in the year 1727 palm leaves containing the text of Sanskrit Sûtras were still preserved in the temple of Hôriuji. If that temple is still in existence, might not some Buddhist priest of Kioto, the western capital of Japan, be induced to go there to see whether the palm leaves are still there, and, if they are, to make a copy and send it to Oxford? F. M. M. SECOND POSTSCRIPT: _Oxford, August 2, 1880._ At the end of my paper on “Sanskrit Texts in Japan” I mentioned in a postscript (March 10) that I had received from Mr. Wylie a copy of a vocabulary called “A Thousand Sanskrit and Chinese Words,” compiled by I-tsing, about 700 A. D., and brought to Japan by Zikaku, a Japanese priest, in 847 A. D. The edition of this vocabulary which Mr. Wylie bought in Japan was published by Jakumio in 1727, and in the preface the editor says: “In the temple Hôriuji, in Yamato, there are treasured Pra_gñ_âpâramitâh_ri_daya-sûtram and Sonshio-dhâra_n_î, written on two palm leaves, handed down, from Central India.” Hôriuji is one of eleven temples founded by Prince Umayado, who died in A. D. 621. This temple is in a town named Tatsuta, in the province Yamato, near Kioto, the western capital. I ended my article with the following sentence: “Here, then, we have clear evidence that in the year 1727 palm leaves containing the text of Sanskrit Sûtras were still preserved in the temple of Hôriuji. If that temple is still in existence, might not some Buddhist priest of Kioto, the western capital of Japan, be induced to go there to see whether the palm leaves are still there, and, if they are, to make a copy and send it to Oxford?” Sooner than expected this wish of mine has been fulfilled. On April 28 Mr. Shigefuyu Kurihara, of Kioto, a friend of one of my Sanskrit pupils, Mr. Bunyiu Nanjio, who for some years had himself taken an interest in Sanskrit, went to the temple or monastery of Hôriuji to inquire whether any old Sanskrit MSS. were still preserved there. He was told that the priests of the monastery had recently surrendered their valuables to the Imperial Government, and that the ancient palm leaves had been presented to the emperor.