Chips from a German Workshop, Volume 5: Miscellaneous Later EssaysMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 5: Miscellaneous Later Essays
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
This apleiz tu the lower klasez. B[p]t with regard tu the heier klasez the
kase seemz almost w[p]rs; for Dr. Morell, in hiz “Maniual ov Speling,”
aserts that out ov 1,972 failiurz in the Sivil Servis Ekzaminashonz 1,866
kandidates wer pl[p]kt for speling.
So much for the piupilz. Am[p]ng the teacherz themselvz it woz found in
Amerika that out ov w[p]n h[p]ndred komon w[p]rdz the best speler am[p]ng
the eighti or neinti teacherz ekzamind faild in w[p]n, s[p]m preiz-takerz
faild in four or feiv, and s[p]m [p]therz mist over forti. The Depiuti
State Siuperintendent deklared that on an averej the teacherz ov the State
wud fail in speling tu the ekstent ov 25 per sent.
Hwot, houever, iz even more seri[p]s than all this iz not the great waste
ov teim in lerning tu read, and the almost komplete failiur in nashonal
ediukashon, but the aktiual mischef d[p]n bei s[p]bjekting y[p]ng meindz
tu the illojikal and tedi[p]s dr[p]jeri ov lerning tu read Inglish az
speld at prezent. Everithing they hav tu lern in reading (or
pron[p]nsiashon) and speling iz irrashonal; w[p]n rule kontradikts the
[p]ther, and each statement haz tu be aksepted simpli on authoriti, and
with a komplete disregard ov all thoze rashonal instinkts which lei
dormant in the cheild, and ought tu be awakend bei everi keind ov helthi
ekserseiz.
Ei nó ther ar personz who kan defend enithing, and who hold that it iz diu
tu this veri disiplin that the Inglish karakter iz hwot it iz; that it
retainz respekt for authoriti; that it d[p]z not rekweir a reazon for
everithing; and that it duz not admit that hwot iz inkonseivabel iz
therefor imposibel. Even Inglish orthodoksi haz been trast bak tu thát
hiden sourse, bekauz a cheild akustomd tu believe that t-h-o-u-g-h iz
_tho_, and that t-h-r-o-u-g-h iz _throo_, w[p]d afterwardz believe
enithing. It may be so; stil ei dout hwether even such objekts wud
justifei s[p]ch meanz. Lord Lytton sez, “A more leiing, round-about,
p[p]zel-heded deluzhon than thát bei hwich we konfiúz the klear instinkts
ov truth in our ak[p]rsed sistem ov speling woz never konkokted bei the
father ov fol·shud.... Hou kan a sistem ov ediukashon fl[p]rish that
beginz bei so monstr[p]s a fols·hud, hwich the sens ov hearing s[p]feisez
tu kontradikt?”
Though it may seem a w[p]rk ov siupererogashon tu bring forward stil more
fakts in s[p]port ov the jeneral kondemnashon past on Inglish speling, a
fiu ekstrakts from a pamflet bei Mr. Meiklejohn, late Asistant-Komishoner
ov the Endoud Skoolz Komishon for Skotland, may here feind a plase.
“Ther ar therteen diferent wayz ov reprezenting the sound ov long
_o_:—_note_, _boat_, _toe_, _yeoman_, _soul_, _row_, _sew_, _hautboy_,
_beau_, _owe_, _floor_, _oh!_, _O!_”
And agen (p. 16),
“Double-you-aitch-eye-see-aitch is _which_
Tea-are-you-tea-aitch is _truth_
Bee-o-you-gee-aitch is _bough_
See-are-eh-bee is _crab_
Bee-ee-eh-see-aitch is _beach_
Oh-you-gee-aitch-tee is _ought_
Oh-enn-see-ee is _once_
Public-domain text, read in full here on John Shaqi.
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