Chips from a German Workshop, Volume 5: Miscellaneous Later EssaysMüller, F. Max (Friedrich Max)
Religion
Chips from a German Workshop, Volume 5: Miscellaneous Later Essays
Müller, F. Max (Friedrich Max)
Comparative linguistics; Folklore; Literature -- History and criticism; Mythology; Religions
The phonetic letters in the first column are pronounced like the italic
letters in the words that follow. The last column contains the _names_ of
the letters.
CONSONANTS.
_Mutes._
P p ro_p_e p[i]
B b ro_b_e b[i]
T t fa_t_e t[i]
D d fa_d_e d[i]
[Ch] [ch] e_tch_ [ch][e]
J j e_dg_e j[e]
K k lee_k_ k[e]
G g le_ag_ue g[e]
_Continuants._
F f sa_f_e ef
V v sa_v_e v[i]
[T] [t] wrea_th_ i[t]
[Dh] [dh] wrea_th_e [dh][i]
S s hi_ss_ es
Z z hi_s_ z[i]
[Sh] [sh] vi_ci_ous i[sh]
[Z] [Z] vi_si_on [z][i]
_Nasals._
M m see_m_ em
N n see_n_ en
[N] [n] si_ng_ i[n]
_Liquids._
L l fa_ll_ el
R r _r_a_r_e ar
_Coalescents._
W w _w_et w[e]
Y y _y_et y[e]
_Aspirate._
H h _h_ay [e][ch]
VOWELS.
_Guttural._
A a _a_m at
[A] [a] _al_ms [a]
E e _e_ll et
[E] [e] _a_le [e]
I i _i_ll it
[I] [i] _ee_l [i]
_Labial._
O o _o_n ot
[W] [w] _a_ll [w]
[U] [u] _u_p [u]t
[O] [o] _o_pe [o]
U u f_u_ll ut
[Ue] [ue] f_oo_d [ue]
DIPHTHONGS: Ei ei, IU iu, OU ou, AI ai, OI oi, as heard in b_y_, ne_w_,
no_w_, K_ai_ser, b_oy_.
[In the next fourteen pages, five of the new letters will be employed,
viz., [a], [u], [t], [z], [n], for the sounds represented by the italic
letters in f_a_ther, _s_on, b_u_t, _th_in, vi_si_on, si_ng_.]
Nou ei ask eni intelijent reader who d[u]z not [t]i[n]k that everi[t]i[n]
niu and stranje iz, _ipso facto_, ridikiul[u]s and abs[u]rd, hwether after
a fiu dayz’ praktis, he or she wud not read and reit I[n]glish, akordi[n]
tu Mr. Pitman’z sistem, with perfekt eaze? Ov kourse it takes more than
feiv minits tu master it, and more than feiv minits tu form an opinion ov
its merits. B[u]t admiti[n] even that peopel ov a serten aje shud feind
this niu alfabet tr[u]bels[u]m, we m[u]st not forget that no reform kan be
karid out without a jenerashon or two ov marterz; and hwot true reformerz
hav tu [t]i[n]k ov iz not themselvz, b[u]t thoze who k[u]m after
them—thoze, in fakt, who ar nou growi[n] [u]p tu inherit hereafter,
hwether they leik it or not, all the gud and all the evil hwich we chooz
tu leav tu them.
Public-domain text, read in full here on John Shaqi.
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