Chiquita, an American Novel: The Romance of a Ute Chief's DaughterTileston, Merrill
General
Chiquita, an American Novel: The Romance of a Ute Chief's Daughter
Tileston, Merrill
Indian women -- Fiction; Ute Indians -- Fiction
"Jack," said Chiquita, after the inspection of one of these abodes of an
Indian, who had adopted some of the ways and customs of his white
brethren, "Cherokee once big Indian, now half man, half coyote; little
plow, little hunt, little eat--little good," and she curled her lip in
disdain as she contemplated the work of onwardness. Continuing the
conversation in the more polished language of a college student, "Did
not the Great Spirit, the one God of the Indians, put his people here in
this paradise--this continent of flower-carpeted, forest-grown hills and
vales, a people noble in thought, noble in dignified demeanor, with a
belief in a religion simple and effective? Among Indians are no infidels
or agnostics. All Indians believe in the Happy Hunting Ground and the
Great Spirit. Do you know, Jack, of any country where the native race,
indigenous to the land, compare with the noble red man as he was when
the first white settlers occupied America?"
"Possibly the Arabs or early Egyptians might compare more favorably than
any other nation that I know of," Jack replied.
"Yes, but Egypt and Arabia are of today, whereas the Indians are wards
of a great government, and your government has condemned the Indian to a
worse Siberia than that to which Nihilist was ever transported. Look;
there is a specimen of what a civilized government does to a native-born
American," pointing to a "half-breed" trying to plow with one steer
harnessed up like a horse.
"Hello!" Jack sang out to the man thus referred to.
As the buckboard stopped a few rods from the shack, called a "hoos," the
individual addressed pulled at his galluses and hat, then walked over to
the fence, which enclosed fifty acres of newly plowed ground, said,
"How?" and stood gaping at the travelers.
"Good morning," cheerily said Jack. "We are on our way to Pryor Creek
and then want to go into the Kiowa Reservation. Can you tell us anything
about the road?"
"Waal, I reckon yes. It's good goin' 'til yer git to the Verdigris. Thet
nigh ho'se (meaning horse, pronounced with long o and aspirate s) uster
belong to the 'Lazy L' outfit."
The answer was given in a drawling, sing-song tone, with full rests
between every third word, when the speaker stopped to pick up a stick to
whittle, to halloo at his steer or to show how straight he could
expectorate a small freshet of tobacco juice between his teeth at some
real or imaginary mark. His skin was a dirty soot color, and his raven
black eyes and straight hair emphasized his ghastly pallor. He was tall
and thin--built on the Arkansas plan of constructing ladders. His hips
and shoulder blades seemed to meet, giving his long, lank legs the
appearance of a man's head on jointed stilts. Jack made no reply to the
remark about the horse with the "Lazy L" brand, but inquired the
distance to the Verdigris.
"It's quite a patch. I reckon yer mought hev some 'navy' about yer
close; jess the same if yer moughten--thanks."
Public-domain text, read in full here on John Shaqi.
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