2. But what shall I do, when, notwithstanding of all this, my conscience shall still accuse me of uncleanness, and cry out against me as filthy and abominable? _Answer._ Take it away also to the blood of Jesus, that there it may be purged, Heb. ix. 14; and here alone will we "get our hearts sprinkled from an evil conscience," Heb. x. 22. The conscience must be steeped, so to speak, in the blood of Jesus, and so it shall be clean. And taking our filthy hearts to this cleansing fountain to be washed, we will get them delivered and sprinkled from an evil conscience, that it shall no more have ground of accusation against us. When we have it to say, that we have put our filthy souls in the hand of the great cleanser, Jesus Christ, and brought all our pollutions to his blood, what can conscience say to us? The Lord, it is true, may suffer our conscience still to bark upon us, and cast up our filthiness to us, that we may be the more humbled, and be put to lie more constantly at the fountain; yet when we have fled to Christ, and taken our filthiness to the open and appointed fountain, we can answer the accusations of conscience in law, and have peace. 3. But I am apt to think, will some say, that if I had once taken the right way to get my sins and filthiness purged away, my conscience would trouble me no more; but now, so long as it doggeth me thus, I cannot think that the way which I have taken is the right way. _Answer._ Though the Lord may think good to suffer conscience to trouble a man for a time, though he hath taken the right way, as is said, for a further exercise and trial to him; yet the believer will have no less disadvantage by examining his way, and trying whether he hath laid the matter cleanly over on Christ, or whether he hath laid too much weight on his own humiliation, sorrow, and pains; and whether he be leaving the matter on Jesus, and expecting to be washed alone in his blood, or looking into himself, and expecting some help in the matter from self; and after trial, would mourn for any failing he gets discovered, and still be about that work of running with filth to the fountain. But withal they would go to Christ for help, because without him they cannot come to him; they cannot come or carry their soul to the fountain opened for sin and for uncleanness; so that in all this work, there would be a single dependence on Christ for understanding and strength to go about this work aright. Thus have we endeavoured to clear up Christ being the way to the Father, first and last; and how all believers or unbelievers are to make use of him as the way to the Father, whatever their condition be: from all which we may see,