Christ: The Way, the Truth, and the LifeBrown, John
Religion
Christ: The Way, the Truth, and the Life
Brown, John
Bible. John XIV, 6 -- Criticism, interpretation, etc.; Jesus Christ; Justification (Christian theology); Sanctification
19. They should also at such a time be much in the sincere practice of
uncontroverted duties, and in putting uncontroverted and unquestionable
and unquestioned truths into practice; and this may prove a notable mean
to keep them right: for then are they in God's way, and so the devil
hath not that advantage of them that he hath of others who are out of
the way of duty. David understood more than the ancients, because he
kept God's precepts, Psal. cxix. 100.
20. It were good and suitable at such a time, to be much in the fear of
God, remembering what an one he is, and how hazardous it is to sin
against him, by drinking in the least point of error. The promise is
made to such, Psalm xxv. 12, "What man is he that feareth the Lord, him
shall he teach in the way that he shall choose."
21. Finally, at such a time they should be much in communion with Jesus,
lying near him; much in prayer to him, studying his relations, offices,
furniture, readiness to help with light and counsel; and they should
draw near to him with humility, boldness, faith, confidence, love,
tenderness, and sincerity; and then they shall not find that he shall
fail them, or disappoint them.
Enough of this. I proceed therefore to another case, which is:
CHAPTER XVII.
HOW TO MAKE USE OF CHRIST AS THE TRUTH, THAT WE MAY GET OUR CASE AND
CONDITION CLEARED UP TO US.
The believer is oft complaining of darkness concerning his case and
condition, so as he cannot tell what to say of himself, or what judgment
to pass on himself, and he knoweth not how to win to a distinct and
clear discovery of his state and condition. Now, it is truth alone, and
the Truth, that can satisfy them as to this. The question then is, how
they shall make use of, and apply themselves to this truth, to the end
they may get the truth of their condition discovered to them. But first
let us see what this case may be. Consider, then,
1. That grace may be in the soul, and yet not be seen nor observed. This
is manifest by daily experience.
2. Not only so, but a gracious soul that is reconciled With God in
Christ, and hath the spirit of grace dwelling in it, may suppose itself
a stranger yet unto this reconciliation, and void of the grace of God,
and so be still in the state of nature.
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