4. By their rashness, walking without fear, as is to be observed in Peter, when he slipped so foully. When through their want of circumspection, they precipitate themselves into danger, and cast themselves among their enemies' hands, is it any wonder, that it go not with them as they would; and that they provoke God to leave them to themselves; that they may know what they are, and learn afterwards not to tempt the Lord, and to walk more circumspectly? 5. By leaning too much to their attainments, and not looking out for new influences of grace and life. Hereby they provoke God to let them know to their expense, that for as great a length as they are come, they must live by faith, and be quickened by new influences from the Spirit of life. 6. So they may wrong themselves through their ignorance of Christ, and of the way of making use of him; and if they, through unacquaintedness with Christ and the right way of improving the fulness that is in him, miss the fruit and advantage which otherwise they might have, they can only blame themselves. 7. They may also prejudge themselves by their self-love, self-esteem, self-seeking, self-pleasing, &c., which piece and piece will draw them off Christ, and cause them forget the way of sucking life from him, who is the fountain of life. 8. When they give way to small sins, they open a door to greater; and they lose thereby their tenderness, and so provoke the Lord to withdraw; and this is another way, whereby they prejudge themselves of that benefit of liveliness, which they might otherwise have. 9. So also by worldly-mindedness, which alienateth their mind from God; and, 10. By their impatience, and fretting, and repining against God, and his wise dispensations, they also prejudge and wrong themselves; for while they are in that mood, they cannot with due composedness of Spirit, go to Christ, and draw life from him through faith. _Obj._ 3. But is there not even some of those who are most tender, that complain of their deadness and shortcomings? _Ans._ 1. It may be that they complain without cause; and that they have more cause of rejoicing, and of blessing the Lord for what he hath done to them, than of complaining. 2. Their complaining will not prove the want of life, but rather the contrary. For when they complain most, they must be most sensible if their complaints be real, and not merely for a fashion; and sense is a manifest evidence of life. 3. It would be remembered, that the Lord can make their failings and shortcomings contribute to the furthering of their life, as we see it did in Peter.