In spite of St. Augustine's Platonism and the immense influence which
he exercised, the Western Church was slow in developing a mystical
theology. The Greek Mysticism, based on emanation, was not congenial
to the Western mind, and the time of the German, with its philosophy
of immanence, was not yet. The tendency of Eastern thinkers is to try
to gain a view of reality as a whole, complete and entire: the form
under which it most readily pictures it is that of _space_. The West
seeks rather to discover the universal laws which in every part of the
universe are working out their fulfilment. The form under which it
most readily pictures reality is that of _time_.[210] Thus
Neoplatonism had to undergo certain modifications before it could
enter deeply into the religious consciousness of the West.
The next great name is that of John Scotus Erigena,[211] an English or
Irish monk, who in the ninth century translated Dionysius into Latin.
Erigena is unquestionably one of the most remarkable figures of the
Middle Ages. A bold and independent thinker, he made it his aim to
elucidate the vague theories of Dionysius, and to present them as a
consistent philosophical system worked out by the help of Aristotle
and perhaps Boethius.[212] He intends, of course, to keep within the
limits permitted to Christian speculation; but in reality he does not
allow dogma to fetter him. The Christian Alexandrians were, on the
whole, more orthodox than their language; Erigena's language partially
veils the real audacity of his speculation. He is a mystic only by his
intellectual affinities;[213] the warmth of pious aspiration and love
which makes Dionysius, amid all his extravagance, still a religious
writer, has cooled entirely in Erigena. He can pray with fervour and
eloquence for intellectual enlightenment; but there was nothing of the
prophet or saint about him, to judge from his writings. Still, though
one might dispute his title to be called either a Christian or a
mystic, we must spare a few minutes to this last flower of
Neoplatonism, which bloomed so late on our northern islands.
Public-domain text, read in full here on John Shaqi.
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