Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of TrentDrane, Augusta Theodosia
History
Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of Trent
Drane, Augusta Theodosia
Church and education; Education -- Europe -- History; Renaissance; Scholasticism
He would not depart without bidding farewell to St. Lioba, whom he
recommended to his successor, giving orders that at her death she
also might be buried in the church of Fulda, that together they might
await the resurrection. Having nothing of greater value to bestow on
her, he gave her, as his parting gift, his monk’s cowl, a precious
token of his fatherly regard, and of the absolute poverty which
he professed. He then set out, attended by Eoban, an Anglo-Saxon
monk, whom he had consecrated Bishop of the Frisians, and fifty-one
companions, of whom ten only were priests; and, sailing down the
Rhine, made his way into Eastern Friesland. A great number of the
pagans were induced by his preaching to embrace the faith; and June
5, being the vigil of Pentecost, was fixed for the administration
of Holy Baptism. A tent was erected on a plain near the banks of a
little river, not far from the modern town of Dokkum. But whilst the
saint awaited his converts, the tidings reached him that a band of
pagans were approaching, armed with shields and spears. The laymen in
his company would have offered resistance, but Boniface forbade them
to draw their swords. “Forbear, my sons,” he said, “for the Scripture
teaches us to return not evil for evil, but rather good. To me the
long-expected day has at last arrived: the time of my departure is at
hand. Be comforted, and fear not them who can destroy the body, for
they cannot touch the immortal soul. Trust in God and rejoice in Him,
and fix the anchor of your hope in Him who will give you a place in
His glorious mansion together with the angels.”
Whilst he was yet speaking, the barbarians rushed on him and
struck him to the ground. As he fell, with the instinct of
self-preservation, he raised the hand which held the Book of the
Gospels, in order to protect his head. A sword-stroke from one
ruffian cut through the book, while at the same time the dagger of
another pierced his heart; and the rest of the band turned on his
companions who stood around, and slaughtered them every one. They
then seized the baggage of the archbishop, which they hoped would
prove a rich booty, but to their disappointment found nothing but
books and holy relics, which they scattered about the surrounding
fields, casting some of the books into a neighbouring marsh, whence
they were afterwards rescued by the Frisian Christians. Three of
them are still preserved at Fulda; they consist of the copy of the
Gospel already mentioned, which had been written out by the saint’s
own hand, and which, though cut through with the sword which took
his life, has not so much as a letter destroyed; a Harmony of the
Gospels or Canons of the New Testament, and a Book containing various
Treatises and Letters, the pages of which are stained with his blood.
Public-domain text, read in full here on John Shaqi.
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