Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of TrentDrane, Augusta Theodosia
History
Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of Trent
Drane, Augusta Theodosia
Church and education; Education -- Europe -- History; Renaissance; Scholasticism
poem entitled, “An Exhortation to Judges,” in which he gives a very
remarkable account of his progress through the Narbonnese provinces,
and describes the difficulty he found in resisting the attempts that
were made to bribe him. The proffered bribes were of all kinds--gold
and precious stones, delicately chased vases--which, from the classic
subjects they represented, were doubtless relics of ancient Grecian
art--horses, mules, furs, woollen stuffs, and candles. He refused
everything, however, except food for himself and hay for his horses,
and advises all judges to do in like manner. This was the same
Theodulph whose name is familiar to us as author of the Responsory,
_Gloria, laus et honor_. Having incurred the displeasure of the
Emperor Louis, he was imprisoned by order of that prince at Angers;
but on Palm Sunday as the emperor passed in the solemn procession of
the day by the bishop’s prison walls, Theodulph sang from the window
the words which he had composed, and thereby so touched the heart of
the Debonnaire monarch that he gave him his liberty, and caused the
same anthem to be thenceforth introduced into the office of the day,
of which it still forms a part.
The name of Theodulph is to be had in remembrance not only as a
founder of schools, but also as a writer of school-books. He felt
compassion for young and tender minds condemned to gather all their
knowledge from the dry and unattractive treatises of Priscian, and
Martian Capella, and hit on a plan of his own for rendering them a
little more popular. He composed in easy Latin verse the description
of a supposed tree of science, which he caused moreover to be drawn
and painted, on the trunk and branches of which appeared the seven
liberal arts. At the foot of the tree sat Grammar, the basis of all
human knowledge holding in her hand a mighty rod; Philosophy was
at the summit: Rhetoric stood on the right with outstretched hand,
and on the left the grave and thoughtful form of Dialectics; and
so of the rest. The whole was explained in the _Carmina de septem
artibus_, wherein the good bishop endeavoured with all his might to
scatter the thorny path of learning with the flowers of imagination.
The attempt was at least commendable, and in so great a scholar it
had the gracefulness of condescension, for Theodulph is reported to
have pursued some rare branches of study, and to have had at least a
tincture of Greek and Hebrew.
Public-domain text, read in full here on John Shaqi.
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