Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of TrentDrane, Augusta Theodosia
History
Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of Trent
Drane, Augusta Theodosia
Church and education; Education -- Europe -- History; Renaissance; Scholasticism
Meanwhile Alcuin, who had been master to most of these illustrious
men, ceased not to cherish the hope that he might be suffered to
return to his native land. “The searcher of hearts knows,” he
writes, “that I neither came thither, nor do I continue here for
the love of gold, but only for the necessities of the Church.” Like
a true Englishman his heart clung to his old home, to the memory
of his quiet cell at York, where he had studied Horace and Homer,
undisturbed by other sound than the waving of the branches as they
were shaken by the genial morning breeze, a sound which, he says, did
but stir his mind the more to meditation. The flowery meadows and
murmuring streams of England, the smiling garden of his monastery
full of its May apple blossoms or its July roses, and the abundance
of birds singing in the Yorkshire woods, all these find a place in
the sweet verses in which the English exile paints the beloved scenes
in the midst of which he had passed his childish days;[87] and all
the brilliancy of Charles’s court could not compensate to his mind
for the loss of home. In 790 he was, therefore, permitted to revisit
England, but two years later he was recalled by urgent messages
from the emperor, who desired that he should attend the Council of
Frankfort held to condemn the heresy of Elipandus. Alcuin felt
himself obliged to obey the summons, but he did not bid farewell
to York without testifying the regret with which he tore himself
from its peaceful retirement. “I am yours in life and in death,” he
writes to his brethren, “and it may be that God will have pity on
me, and suffer that you should bury in his old age, him whom in his
infancy you brought up and nourished.” Charlemagne, however, having
regained possession of his favourite scholar, was not to be induced a
second time to give him up; the utmost that poor Alcuin could obtain
was permission to retire from the court to some monastery within
the Frankish dominions. Fulda was too far distant from the royal
residence, and the death of Ithier, abbot of St. Martin’s of Tours,
in 796, enabled the emperor to appoint Alcuin as his successor.
Public-domain text, read in full here on John Shaqi.
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