Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of TrentDrane, Augusta Theodosia
History
Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of Trent
Drane, Augusta Theodosia
Church and education; Education -- Europe -- History; Renaissance; Scholasticism
Not the least benefit conferred by the monks on their countrymen
by the foundation of these abbeys was the improvement of the lands
which they drained and cultivated. This, indeed, does not properly
enter into our present subject; but the graphic pictures which
monkish historians have left of the spots which they thus tamed
and beautified, must be referred to as showing that their minds
and tastes were no less richly cultivated. It is thus that William
of Malmsbury speaks of Thorney abbey after its restoration by St.
Ethelwold, who took great pains in planting it with forest and
fruit trees: “Thorney,” says the historian, “is indeed a picture of
paradise, and for pleasantness may be compared to heaven itself,
bearing trees even in the very fens, which tower with their lofty
tops to the clouds; while below, the smooth surface of the water
attracts the eye and reflects the verdant scene. Not the smallest
spot is here unimproved--all is covered with fruit trees or vines,
which creep along the ground, and in some places are supported on
poles.”
But it remains for us to speak of the death of those great men, whose
successful labours had effected so much for the real civilisation
of their country. Ethelwold was the first to depart; and four years
later, in 988, St. Dunstan terminated his grand career, rapt, as
it would seem, in an ecstasy of love; for, after receiving the
Holy Viaticum, he poured out a sublime prayer, and expired with
its accents on his lips. St. Oswald survived his two friends until
the February of 992; and among all the beautiful narrations of the
deaths of the saints, “precious in the sight of the Lord,” few can
be found more touching than that which describes his end. On the day
previously, coming out of his oratory into the open air, he stood for
a while gazing up into the sky, as though fixedly contemplating some
glorious sight. Being asked what he saw, he only smiled, and said he
was looking at the place whither he was going. He then returned to
his oratory and desired them to give him the Holy Unction and the
last Viaticum, although, indeed, he had no appearance of illness.
That evening he assisted at the night office in his cathedral, and
when morning came, according to his custom, he washed the feet of
twelve poor men, reciting as he did so the Gradual Psalms. At their
close, still kneeling, he pronounced the _Gloria Patri_, and then,
bending gently forward, expired at the feet of the poor. When his
holy body was carried to the grave, a milk-white dove, with wings
extended, hovered over the bier all the way. He had been granted the
satisfaction of witnessing the completion of his favourite abbey of
Ramsey, which he consecrated just three months before his death.[120]
Public-domain text, read in full here on John Shaqi.
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