Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of TrentDrane, Augusta Theodosia
History
Christian Schools and Scholars: or, Sketches of Education from the Christian Era to the Council of Trent
Drane, Augusta Theodosia
Church and education; Education -- Europe -- History; Renaissance; Scholasticism
The Carlovingian princes offered but a feeble resistance to these
terrible invasions. The Normans themselves were surprised at the
supineness of their victims. “The country is good,” said Ragnar
Lodbrog to the Danish monarch, after returning from the sack of
Paris, “but the people are tremblers. The dead there have more
courage than the living, for the only resistance I met with was
from an old man named Germanus, who had been dead many years, and
whose house I entered.” He spoke of the Church of St. Germain
d’Auxerre, where his sacrilegious marauders had been miraculously
put to flight. In the reign of Charles the Bald the only opposition
to the invaders was offered by Robert the Strong, who in reward of
his exertions received the dukedom of France, by which name was then
designated the country lying between the Seine and the Loire. As to
the king himself he was content to buy off the sea-king Hasting by
the payment of forty thousand livres of silver, promising either to
give up as prisoners, or to ransom at a fixed sum, every Frenchman
who had escaped from the Normans’ hands, and to pay a composition
for every Norman who should be slain; a stipulation which probably
exceeds in infamy any other ever agreed upon by a Christian prince.
A few years later the cowardice exhibited by Charles the Fat, at the
second siege of Paris, moved his indignant subjects to deprive him
of the crown; an heroic defence was indeed offered by Eudes, son
of Robert the Strong, but his chief supporters were three priests,
Gauzlin, Bishop of Paris, his nephew Ebbo, and Anchesius, abbot of
St. Germain-des-Pres. In 912, the devastations committed by Rollo and
his followers obliged Charles the Simple to make peace with them, on
terms which made over to the Norman chieftain the feudal sovereignty
of Neustria. The wild sea-king received baptism, and became the first
duke of Normandy but though a stop was thus put to the attacks on
Paris and the northern coast, the Northmen continued their ravages in
the provinces south of the Loire.
Public-domain text, read in full here on John Shaqi.
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